Accompanying CD-ROM contains ... "images of the original documents presented--in the original Latin and in English translation--in part II of A sip from the 'well of grace' ... The imaages are presented in both JPEG and PDF formats."--Opening frames.
Excommunication was the medieval churchs most severe sanction, used against people at all levels of society. It was a spiritual, social, and legal penalty. Excommunication in Thirteenth-Century England offers a fresh perspective on medieval excommunication by taking a multi-dimensional approach to discussion of the sanction. Using England as a case study, Felicity Hill analyzes the intentions behind excommunication; how it was perceived and received, at both national and local level; the effects it had upon individuals and society. The study is structured thematically to argue that our understanding of excommunication should be shaped by how it was received within the community as well as the intentions of canon law and clerics. Challenging past assumptions about the inefficacy of excommunication, Hill argues that the sanction remained a useful weapon for the clerical elite: bringing into dialogue a wide range of source material allows effectiveness to be judged within a broader context. The complexity of political communication and action are revealed through public, conflicting, accepted and rejected excommunications. Excommunication could be manipulated to great effect in political conflicts and was an important means by which political events were communicated down the social strata of medieval society. Through its exploration of excommunication, the book reveals much about medieval cursing, pastoral care, fears about the afterlife, social ostracism, shame and reputation, and mass communication.
Against the background of the struggle between Christianity and Islam for the control of the Spanish Peninsula, this book examines the internal condition of the Spanish Church in the thirteenth century, its relations with the Christian kings and with a succession of great popes. Concentrating upon Aragon and Castile, the author examines the reaction and resistance of the Church to the reforming decrees of the 1215 Fourth Lateran Council, and illustrates the attempts made by the papacy to wrest control of the Church from the crown. By using hitherto untouched Spanish sources as well as material from the Vatican, Dr Linehan is able to throw new light on economic and social problems, and to challenge effectively the conception that the Spanish Church was wealthy and influential. As well as being important for scholars of medieval Spain, this book provides essential comparative material for all historians of the medieval Church.
This latest volume in the ongoing History of Medieval Canon Law series covers the period from Gratian's initial teaching of canon law during the 1120s to just before the promulgation of the Decretals of Pope Gregory IX in 1234.
Vols. 2-6 include "Theological and Semitic literature for 1898- 1901, a bibliographical supplement to the American journal of theology and the American journal of Semitic languages and literatures. By W. Muss-Arnolt." (Separately paged)
This study of the administrative 'revolution' of the thirteenth-century papacy investigates the background and career of Honorius III, who was deeply involved in the developing administration of Chamber and Chancery from the late twelfth century, and reveals a picture of evolution rather than revolution in the papal offices of state. Honorius's Chancery is subjected to a vigorous examination. Valuable appendices list all the known papal scribes and provide diplomatic commentaries. Tables indicate details about the registers and the registrative system. The central machinery is shown in action, particularly in dealing with English affairs and petitioners and Honorius's place in the development of canon law is discussed in relation to the English background and experience.
Inspired by the social theories of Max Weber, David d'Avray asks in what senses medieval religion was rational and, in doing so, proposes a new approach to the study of the medieval past. Applying ideas developed in his companion volume on Rationalities in History, he explores how values, instrumental calculation, legal formality and substantive rationality interact and the ways in which medieval beliefs were strengthened by their mutual connections, by experience, and by mental images. He sheds new light on key themes and figures in medieval religion ranging from conversion, miracles and the ideas of Bernard of Clairvaux to Trinitarianism, papal government and Francis of Assisi's charismatic authority. This book shows how values and instrumental calculation affect each other in practice and demonstrates the ways in which the application of social theory can be used to generate fresh empirical research as well as new interpretative insights.
A classic of political economy that traces the influence of religious thought on capitalism In one of the true classics of twentieth-century political economy, R. H. Tawney investigates the way religion has moulded social and economic practice. He tracks the influence of religious thought on capitalist economy and ideology since the Middle Ages, shedding light on the question of why Christianity continues to exert a unique role in the marketplace. The book offers an incisive analysis of the morals and mores of contemporary Western culture. In tough, muscular, richly varied prose, Tawney tells an absorbing and meaningful story. Today, the dividing line between the spheres of religion and the secular is shifting, and Religion and the Rise of Capitalism is more pertinent than ever.