"Questions discussed. 1. Does gospel salvation embrace deliberance from just and deserved punishment? 2. Is there sufficient evidence for beliveing that all men will be finally holy and happy? 3. Is there sufficient evidence for believing that any part of the human family will suffer endless misery in a future state?" - pages [3]
At the request of the editor of the North American Review, the author of this book prepared an argument in defense of the doctrine of Endless Punishment, which was published in the number of that periodical for February, 1885. It was agreed that the writer should have the right to republish it at a future time. Only the rational argument was presented in the article. The author now reproduces it, adding the biblical argument, and a brief historical sketch. Every doctrine has its day to be attacked, and defended. Just now, that of Eternal Retribution is strenuously combated, not only outside of the church, but to some extent within it. Whoever preaches it is said, by some, not "to preach to the times"--As if the sin of this time were privileged, and stood in a different relation to the law and judgment of God, from that of other times. Neither the Christian ministry, nor the Christian church, are responsible for the doctrine of Eternal Perdition. It is given in charge to the ministry, and to the church, by the Lord Christ himself, in his last commission, as a truth to be preached to every creature. Speaking generally, those who believe that there is a hell, and intelligently fear it, as they are commanded to do by Christ himself, will escape it; and those who deny that there is a hell, and ridicule it, will fall into it. Hence the minister of Christ must be as plain as Christ, as solemn as Christ, and as tender as Christ, in the announcement of this fearful truth. - Preface
The extent of Christ’s atoning work on the cross is one of the most divisive issues in evangelical Christianity. In The Extent of the Atonement: A Historical and Critical Review, David L. Allen makes a biblical, historical, theological, and practical case for a universal atonement. Through a comprehensive historical survey, Allen contends that universal atonement has always been the majority view of Christians, and that even among Calvinist theologians there is a considerable range of views. Marshalling evidence from Scripture and history, and critiquing arguments for a limited atonement, Allen affirms that an unlimited atonement is the best understanding of Christ’s saving work. He concludes by showing that an unlimited atonement provides the best foundation for evangelism, missions, and preaching.
James K. Beilby and Paul R. Eddy edit a collection of essays on four views of atonement: the healing view, the Christus victor view, the kaleidoscopic view and the penal substitutionary view. This is a book that will help Christians understand the issues, grasp the differences and proceed toward a clearer articulation of their understanding of the atonement.
The atonement of Christ is the heart of Christianity. Christians are not only a people of the Book, but a people of the cross. In this accessible resource, author David L. Allen carefully summarizes the doctrine of the atonement, with definitions of key terms, discussion of key Old and New Testament texts, and a survey of the historical theories of the atonement. Addressing topics like the atonement’s necessity, nature, intent, extent, and application, The Atonement answers questions such as, “is the atonement actual or potential?” and “is the blood of Christ wasted on those who are eternally lost?” This book will be a go-to resource for all those who wish to understand what Christ accomplished on the cross by his death.
"Robert MacFarlane has written that language does not just register experience, it produces it. Our religious language in particular informs and shapes our understanding of God, our sense of self, and the way we make sense of our challenging path back to loving Heavenly Parents. Unfortunately, to an extent we may not realize, our religious vocabulary has been shaped by prior generations whose creeds, in Joseph Smith s words, have filled the world with confusion. "I make all things new," proclaimed the Lord. Regrettably, many are still mired in the past, in ways we have not recognized. In this book, Fiona and Terryl Givens trace the roots of our religious vocabulary, explore how a flawed inheritance compounds the wounds and challenges of a life devoted to discipleship, and suggest ways of reformulating our language in more healthy ways all in the hope that, as B. H. Roberts urged, we may all cooperate in the works of the Spirit to find a truer expression of a gospel restored."--
Most evangelical Christians believe that those people who are not saved before they die will be punished in hell forever. But is this what the Bible truly teaches? Do Christians need to rethink their understanding of hell? In the late twentieth century, a growing number of evangelical theologians, biblical scholars, and philosophers began to reject the traditional doctrine of eternal conscious torment in hell in favor of a minority theological perspective called conditional immortality. This view contends that the unsaved are resurrected to face divine judgment, just as Christians have always believed, but due to the fact that immortality is only given to those who are in Christ, the unsaved do not exist forever in hell. Instead, they face the punishment of the "second death"--an end to their conscious existence. This volume brings together excerpts from a variety of well-respected evangelical thinkers, including John Stott, John Wenham, and E. Earl Ellis, as they articulate the biblical, theological, and philosophical arguments for conditionalism. These readings will give thoughtful Christians strong evidence that there are indeed compelling reasons for rethinking hell.
This text offers a detailed analysis and debate of the doctrines of atonement, universal salvation, and endless punishment. It is an essential read for scholars of theology and philosophy. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
