This work gives a detailed history and defense of the Advent Movement of the 1840's known as Millerism, the movement from which the Seventh-day Adventist denomination sprang. The book is based on original sources, William Miller's correspondence, contemporaneous books, pamphlets, journals, newspapers. The first half is devoted to the history of the movement, and the second half to an examination of charges made against the Advent believers, such as that they wore ascension robes, that the Millerite preaching filled the asylums, and so forth.
This book will help readers prepare their hearts in expectation, be watchful for the approaching move of God, and build a deeper relationship with Him. In this Spirit-inspired teaching respected scholar and theologian R. T. Kendall uses Jesus’s parable of the ten virgins to describe the condition of the church in the last days. Many Charismatics and Pentecostals assume that what we have seen in the one hundred years since Azusa Street is the final move of God before the Second Coming. Kendall explains that this is not so and reveals that a movement of the Holy Spirit, which is one hundred times greater than anything we have seen—indeed the greatest since Pentecost—is about to unfold. It’s time to wake up!
While out skiing at night, Penny, Louise, and Jerry hear strange sounds coming from a nearby monastery. They discover that a religious cult is living at the monastery. Penny tries to learn more about the cult, but the leader is very secretive. When Penny learns of a missing woman who is interested in cults, she becomes convinced that there is a connection. Penny masquerades as one of the cult members and learns the secret of the strange cult. Show Excerpt ecomes disturbed in her mind." "This isn't a mental institution?" gasped Penny, regretting that her curiosity ever had taken her inside the grounds. "No, my child," responded the monk. "Winkey should have explained. We have opened up the old monastery for the purpose of restoring an ancient order in which members dedicate themselves to a life of poverty, good will, and charity." "The one you call Old Julia--she also is a member?" The monk sighed deeply. "Old Julia is only an unfortunate whose twisted mind never can be healed by doctors. Because she had no home--no friends, I have taken her beneath my roof." "I see," nodded Penny. "I'm very sorry to have troubled you." "A natural mistake, my child. Is there anything else you wish to know? We have no secrets here--only serene faith and hope for a better world." "I might inquire your name." "Members of my flock call me Father Be
Divorcee Jenny MacPartland's struggle to support herself and her two small daughters is not helped by her irresponsible ex-husband. But suddenly a new man steps into her life. Rich, handsome Erich Krueger sweeps her off her feet and off to his mansion in the country.
Is God changeable? Does He have different gospels for different people? The story of redemption takes you behind the scenes in the struggle between God and Satan. It explains how the conflict began, what the issues are, and how the outcome is already assured. It traces the theme of God's relationship with man from the garden of Edan to the return of Christ and beyond.
The night, or the possibility of Christ returning, begins when the night of the seven year Tribulation begins. To deny this, is to deny the earlier watches of the night (Mark 13:33 37), and the night itself the Day of the Lord. In this vein, the Day of the Lord is pictured as nighttime (1 Thess. 5:2), that is, before it dawns (2 Pet. 1:19). If the chapter division between 1 Thessalonians 4 & 5 is taken out, which doesn=t exist in the original manuscripts, we find that it is not a pre night Rapture that we are to be ready for, but a coming of the Lord as a thief in the night, wherein we are commanded to watch (1 Thess. 5:6 8) and keep our garments (Rev. 16:15). Ironically, the seven year Tribulation and the Day of the Lord both begin with birth pangs (Matt. 24:8; 1 Thess. 5:3) they are one in the same! Now Christians are told to earnestly expect the Day of the Lord in 2 Pet. 3:12 (The word hasting is really to earnestly expect in the Greek.). In suit, since Christians are still here once the Day begins the night (Christ also comes as a thief in the night: in Rev. 16:15), we are told to provoke one another to love and good works, even more so as we see the Day approaching (Heb. 10:24 25). Moreover, it is impossible for the literal salvation to take place before the Day of Jesus Christ (1 Cor. 5:5; Philip. 1:6, 10; 2 Thess. 2:2 3), being before the Day of our Redemption (Eph. 4:30). The pre trib Rapture teaches that Christ=s initial coming will happen before the Day of the Lord; before the night (imminently), but conversely, the Word tells us, "Let no man deceive you by any means, for that Day shall not come (speaking of the Day of Christ) until there is a falling away and the man of sin is revealed. The point is, That Day will begin the beginning of the Tribulation; and again, both the Day of the Lord and the Tribulation begin the night, just as we find in Scripture (1 Thess. 5:1-3). Thus the Trump of God in 1 Thessalonians 4:16 is not an anytime trump before the night, but the Last Trump of the Last Day (John 6:40), being the traditional Second Coming. Even the idea of the Lord returning with a shout, and the Trump of God, and the voice of Michael the Archangel clearly also testify of this, and these represent a battle cry. The irony is, that there is no battle at Christ's initial appearance (1 John 3:2), wherein again, we are COMMANDED to watch (1 Thess. 5:6 8) for His appearing and keep our garments (Rev. 16:15). The Day of the Lord, wherein Christ initially returns, again, has the attributes of nighttime (Luke 17:34; Mark 13:35; 1 Thess. 5:2; 2 Pet. 3:10 14; Rev. 2:1, 16:15), that is, before it dawns (2 Pet. 1:19). Thus Christ is the Bright and Morning Star, the sign of the Son of man at the traditional Second Coming or the first light after the NIGHT the dawning of the That Day (2 Pet. 1:19) when the God man returns at the Second Coming with all of His saints (1 Thess. 3:13, 4:14; Jude 14). Indeed, it is That Day, that is, its prior night segment that we are to look for (Heb. 10:24 25), that will come upon the world and much of the Church as a thief in the night (Luke 21:36; 1 Thess. 5:3). Indeed, it is That Day, as Peter Greek-wise tells us, to earnestly expect (1 Pet. 3:12). Indeed, it is That Day when literal redemption will take place (1 Cor. 5:5). Indeed, it is the Day of Christ (2 Thess. 2 3), being the Day of Jesus Christ (Philip. 1:6, 10)BBbeing the Day of our Redemption (Eph. 4:30)! Speaking of the Day of the Lord, it begins when there is a Great Apostasy, and that the Man of sin is revealed to the Body of Christ (2 Thess. 2:2 3), that is, when the Antichrist confirms (Hebrew: insolently prevails) the Old Covenant and/or the rebuilding of the Jewish Temple in a peace movement (Such will cause great
A reader-favorite romantic suspense from New York Times bestselling author Linda Castillo, author of the popular Kate Burkholder series. Search-and-rescue leader Buzz Malone thought losing the only woman he'd ever loved was the worst blow life could deal. He was wrong. Finding out that he had a son—a son his ex-wife, Kelly, had kept secret—was worse. Especially when that child was lost in the Rocky Mountains, pitted against a raging forest fire. Tirelessly trekking through the mountains with Buzz by her side, Kelly soon realized that the wilderness wasn't the only thing on fire. For the passion that had always flared between them now burned hotter than ever. If they ever made it through this ordeal alive, Kelly vowed to face an even greater challenge—convincing Buzz to give their love another try! Originally published in 2011.
WITH LIBERTY AND JUSTICE FOR ALL....” Historic turnarounds are now in play. Yet at the same time, powerful forces seek to destroy the Judeo-Christian foundations which have secured America’s greatness. Awakening must prevail. Prayer must prevail. Life must prevail.The turnaround must be completed.You are called to be a...
'One of the best fantasy book series of the past decade' TIME Never trust an assassin. Celaena's story continues in this second book in the #1 bestselling Throne of Glass series by Sarah J. Maas. Celaena Sardothien won a brutal contest to become the King's Champion. But she is far from loyal to the crown. Though she goes to great lengths to hide her secret, her deadly charade becomes more difficult when she realises she is not the only one seeking justice. Her search for answers ensnares those closest to her, and no one is safe from suspicion - not the Crown Prince Dorian; not Chaol, the Captain of the Guard; not even her best friend, Nehemia, a princess with a rebel heart. Then, one terrible night, the secrets they have all been keeping lead to an unspeakable tragedy. As Celaena's world shatters, she will be forced to decide once and for all where her true loyalties lie ... and what she is willing to fight for. The second book in the #1 New York Times bestselling Throne of Glass series returns readers to a land destroyed by liars, where one woman's truth is the only thing that can save them all.
