In this volume from the Evangelical Exegetical Commentary, Paul Tanner argues that the book of Daniel is the Old Testament blueprint of the Bible's overarching eschatological narrative. Tanner examines key aspects of the book of Daniel such as the revelation of Israel's future in relation to gentile kingdoms, God's exaltation of Daniel as a channel through whom he reveals his will and God's sovereign control of the nations under whom Israel is being disciplined. Tanner provides exegetical insight to help readers better understand not only how God worked in Israel's history through Daniel, but how he sovereignly directs all of world history--for all time.
The most comprehensive English-language commentary on Daniel in 65 years. Collins situates the Old Testament in its historical context and offers a full explanation of the text, especially its religious imagery.
"Newsom’s commentary offers a fresh study of Daniel in its historical context. Newsom further analyzes Daniel from literary and theological perspectives. With her expert commentary, Newsom’s study will be the definitive commentary on Daniel for many years to come." -- Amazon
Designed to strengthen the global church with a widely accessible, theologically sound, and pastorally wise resource for understanding and applying the overarching storyline of the Bible, this commentary series features the full text of the ESV Bible passage by passage, with crisp and theologically rich exposition and application. Editors Iain M. Duguid, James M. Hamilton, and Jay A. Sklar have gathered a team of experienced pastor-theologians to provide a new generation of pastors and other teachers of the Bible around the world with a globally minded commentary series rich in biblical theology and broadly Reformed doctrine, making the message of redemption found in all of Scripture clear and available to all. Thirteen contributors explain the shorter Prophetic Books of the Old Testament—Daniel, Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, and Malachi—with biblical insight and pastoral wisdom, showing readers the hope that is offered even amidst judgment. Contributors include: Mitchell L. Chase George Schwab Allan M. Harman Michael G. McKelvey Max Rogland Jay Sklar Stephen J. Dempster Daniel Timmer David G. Firth Jason S. DeRouchie Michael Stead Anthony R. Petterson Eric Ortlund
The Abingdon Old Testament Commentaries series offers compact, critical commentaries on all the books of the Old Testament. In addition to providing fundamental information on and insights into Old Testament writings, these commentaries exemplify the tasks and procedures of careful, critical exegesis so as to assist students of the Old Testament in coming to an informed engagement of the biblical texts themselves. These commentaries are written with special attention to the needs and interests of theology students, but they will also be useful for students in upper-level college or university settings, as well as for pastors and other church leaders. Each volume consists of four parts: -- an introduction that addresses the key issues raised by the writing; the literary genre, structure, and character of the writing; the occasional and situational context of the writing, including its wider social and historical context; and the theological and ethical significance of the writing within these several contexts-- a commentary on the text, organized by literary units, covering literary analysis, exegetical analysis, and theological and ethical analysis-- an annotated bibliography-- a brief subject index Gowan takes full account of the most important current scholarship and secondary literature, while not attempting to engage in technical academic debate. The fundamental concern of this and every volume is analysis and discussion of the literary, sociohistorical, theological, and ethical dimensions of the biblical texts themselves. Each volume attends to issues of special concern to students of the Bible: literary genre, structure and character of the writing, occasion and situational context of the writing, wider social and historical context, the theological and ethical significance of the writing within these several contexts, and the like. Daniel--one of the most misused books of the Bible--is read in this commentary as a powerful message concerning hope and responsibility for believers who, for various reasons, have to face the theological question, "Who's in charge here?" The book of Daniel insists that the God of Israel is in charge, in spite of what circumstances may indicate; then finds ways, through story and vision, to reassure the faithful that there is a future for them after all. The commentary shows that what might be taken as just "Sunday school stories"--the lions' den and the fiery furnace--do raise issues from real life that have faced believers time and again across the centuries. It also helps readers to understand how to read Daniel's predictions of the future in a way that is most faithful to Scripture as a whole. The author explores the widely disparate meanings that have been attributed to the visions in the book. He investigates four basic interpretations that form the basis of reading the Book of Daniel.
More than moral lessons or a prophetic timetable, this commentary explores both the familiar and unfamiliar in its study of Daniel--and ultimately points us to Christ.
This is the second edition of a 1979 commentary on the book of Daniel. The commentary is completely revised, and the introduction in particular is here much extended and addresses fundamental questions regarding the book of Daniel and the apocalyptic movement it inaugurates (with 1 Enoch). Daniel is an indispensable trove and reference about issues like the apocalyptic vision of world's periodized history, the notion of Son of Man, messianism without a messiah, the belief in resurrection, the kingdom of God, the centrifugal spread of divine revelation, and the positive role of the Jewish diaspora. This edition is meant for scholars, college and university researchers, and students of the Bible (of the Old Testament and New Testament) in general.
Here is an excellent and up-to-date commentary on Daniel that can be unreservedly commended. There is a good, though brief, introduction, in which especial attention is paid to the discussion of the literary affinities of Daniel. The original translation takes account of all relevant recent work, while the commentary is full and first class. The author has read and digested a considerable amount of modern literature on Daniel and brought to it his own careful and balanced judgement. His critical positions are rarely new, but in the reviewer's opinion they are sound - and sound judgement is better than novelty! On many of the problems of the book an incredible amount has been written, expressing an enormous variety of opinions. Professor Porteous is not concerned with the history of interpretation, and contents himself with a brief treatment of such questions, presenting his own considered view or suspending judgement where a decision between competing views cannot be made with confidence ... More important than all such matters is the religious and theological value of the book, and it is his attention to this that gives Professor Porteous's commentary its special quality, and makes it a notable addition to the series for which it has been written' (Society for Old Testament Study Book List).
The central figure of this novel is a young man whose parents were executed for conspiring to steal atomic secrets for Russia. His name is Daniel Isaacson, and as the story opens, his parents have been dead for many years. He has had a long time to adjust to their deaths. He has not adjusted. Out of the shambles of his childhood, he has constructed a new life—marriage to an adoring girl who gives him a son of his own, and a career in scholarship. It is a life that enrages him. In the silence of the library at Columbia University, where he is supposedly writing a Ph.D. dissertation, Daniel composes something quite different. It is a confession of his most intimate relationships—with his wife, his foster parents, and his kid sister Susan, whose own radicalism so reproaches him. It is a book of memories: riding a bus with his parents to the ill-fated Paul Robeson concert in Peekskill; watching the FBI take his father away; appearing with Susan at rallies protesting their parents’ innocence; visiting his mother and father in the Death House. It is a book of investigation: transcribing Daniel’s interviews with people who knew his parents, or who knew about them; and logging his strange researches and discoveries in the library stacks. It is a book of judgments of everyone involved in the case—lawyers, police, informers, friends, and the Isaacson family itself. It is a book rich in characters, from elderly grand- mothers of immigrant culture, to covert radicals of the McCarthy era, to hippie marchers on the Pen-tagon. It is a book that spans the quarter-century of American life since World War II. It is a book about the nature of Left politics in this country—its sacrificial rites, its peculiar cruelties, its humility, its bitterness. It is a book about some of the beautiful and terrible feelings of childhood. It is about the nature of guilt and innocence, and about the relations of people to nations. It is The Book of Daniel.
