Secrets the Jesuits don't want Christians to know Out of Europe, a voice is heard from the secular world that documents historically the same information told by ex-priests. The author exposes the Vatican's involvement in world politics, intrigues, and the fomenting of wars throughout history. It appears, beyond any doubt, that the Roman Catholic institution is not a Christian church and never was. The poor Roman Catholic people have been betrayed by her and are facing spiritual disaster. Paris shows that Rome is responsible for the two great world wars. Author Edmond Paris explains why he wrote this book... "The public is practically unaware of the overwhelming responsibility carried by the Vatican and its Jesuits in the start of the two world wars -- a situation which may be explained in part by the gigantic finances at the disposition of the Vatican and its Jesuits, giving them power in so many spheres, especially since the last conflict." "In fact, the part they took in those tragic events has hardly been mentioned until the present time, except by apologists eager to disguise it. It is with the aim of rectifying this and establishing the true facts that we present in this and other books the political activity of the Vatican during the contemporary -- activity which mutually concerns the Jesuits." "This study is based on irrefutable archive documents, publications from well-known political personalities, diplomats, ambassadors and eminent writers, most of whom are Catholics, even attested by the imprimatur."
"The first part is Ganss' extensive introduction, then follows the documents translated from the official texts with footnotes by Ganss, and finally "Reference Matter", which is supplementary material, bibliography and index. This is the entire corpus of St. Ignatius' Constitution, recognized as a classic both of spiritual doctrine and of the law of religious institutes. It greatly influenced many founders of subsequent religious congregations"--
Excerpt from Christianity in China, Tartary and Thibet, Vol. 3 The preachers of the gospel in China were perfectly in the right when they left the various competitors for the Imperial power to settle the dispute among them selves, and they would have been still more praise worthy if they had, during that period, maintained a Spirit of peace and harmony in their own missions, if they had not thrown themselves with quite so much eagerness into controversies, which might be unavoid able, but which it was at all events desirable to carry on with more calmness, gentleness, and Christian simplicity of heart. We have already said, that from the very commence ment of the missions of the Society of Jesus in China, there had arisen among them differences of Opinion, in which had originated two schools -that Of Father Ricci, who was disposed to allow the widest toleration to the rites Of the Chinese; and that of Father Longobardi, who saw nothing but superstition in the worship paid by them to Heaven, to Confucius, and their ancestors; and was therefore disposed to the rigorous interdic tion of all such ceremonies. AS early as 1628, the most experienced missionaries had met to endeavour to come to an understanding on this difficult and important question; but. Though the conference lasted a whole month, no reconciliation of the differences was effected. This deplorable division became known, not only throughout China, but even in Europe, and awakened the attention and inflamed the zeal of other religious orders in the cause of the propagation of the faith. Their arrival in the Celestial Empire, however. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
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