Hyper-capitalism and extreme identity politics are driving us to distraction. Both destroy the basis of a common life shared across ages and classes. The COVID-19 crisis could accelerate these tendencies further, or it could herald something more hopeful: a post-liberal moment. Adrian Pabst argues that now is the time for an alternative – postliberalism – that is centred around trust, dignity, and human relationships. Instead of reverting to the destabilising inhumanity of 'just-in-time' free-market globalisation, we could build a politics upon the sense of localism and community spirit, the valuing of family, place and belonging, which was a real theme of lockdown. We are not obliged to put up with the restoration of a broken status quo that erodes trust, undermines institutions and trashes our precious natural environment. We could build a pluralist democracy, decentralise the state, and promote embedded, mutualist markets. This bold book shows that only a politics which fuses economic justice with social solidarity and ecological balance can overcome our deep divisions and save us from authoritarian backlash.
CNN host and best-selling author Fareed Zakaria argues for a renewed commitment to the world’s most valuable educational tradition. The liberal arts are under attack. The governors of Florida, Texas, and North Carolina have all pledged that they will not spend taxpayer money subsidizing the liberal arts, and they seem to have an unlikely ally in President Obama. While at a General Electric plant in early 2014, Obama remarked, "I promise you, folks can make a lot more, potentially, with skilled manufacturing or the trades than they might with an art history degree." These messages are hitting home: majors like English and history, once very popular and highly respected, are in steep decline. "I get it," writes Fareed Zakaria, recalling the atmosphere in India where he grew up, which was even more obsessed with getting a skills-based education. However, the CNN host and best-selling author explains why this widely held view is mistaken and shortsighted. Zakaria eloquently expounds on the virtues of a liberal arts education—how to write clearly, how to express yourself convincingly, and how to think analytically. He turns our leaders' vocational argument on its head. American routine manufacturing jobs continue to get automated or outsourced, and specific vocational knowledge is often outdated within a few years. Engineering is a great profession, but key value-added skills you will also need are creativity, lateral thinking, design, communication, storytelling, and, more than anything, the ability to continually learn and enjoy learning—precisely the gifts of a liberal education. Zakaria argues that technology is transforming education, opening up access to the best courses and classes in a vast variety of subjects for millions around the world. We are at the dawn of the greatest expansion of the idea of a liberal education in human history.
The demon is a mob, and the mob is demonic. The Democratic Party activates mobs, depends on mobs, coddles mobs, publicizes and celebrates mobs—it is the mob. Sweeping in its scope and relentless in its argument, Demonic explains the peculiarities of liberals as standard groupthink behavior. To understand mobs is to understand liberals. In her most provocative book to date, Ann Coulter argues that liberals exhibit all the psychological characteristics of a mob, for instance: Liberal Groupthink: “The same mob mentality that leads otherwise law-abiding people to hurl rocks at cops also leads otherwise intelligent people to refuse to believe anything they haven’t heard on NPR.” Liberal Schemes: “No matter how mad the plan is—Fraternité, the ‘New Soviet Man,’ the Master Race, the Great Leap Forward, the Cultural Revolution, Building a New Society, ObamaCare—a mob will believe it.” Liberal Enemies: “Instead of ‘counterrevolutionaries,’ liberals’ opponents are called ‘haters,’ ‘those who seek to divide us,’ ‘tea baggers,’ and ‘right-wing hate groups.’ Meanwhile, conservatives call liberals ‘liberals’—and that makes them testy.” Liberal Justice: “In the world of the liberal, as in the world of Robespierre, there are no crimes, only criminals.” Liberal Violence: “If Charles Manson’s followers hadn’t killed Roman Polanski’s wife, Sharon Tate, Clinton would have pardoned him, too, and he’d probably be teaching at Northwestern University.” Citing the father of mob psychology, Gustave Le Bon, Coulter catalogs the Left’s mob behaviors: the creation of messiahs, the fear of scientific innovation, the mythmaking, the preference for images over words, the lack of morals, and the casual embrace of contradictory ideas. Coulter traces the history of the liberal mob to the French Revolution and Robespierre’s revolutionaries (delineating a clear distinction from America’s founding fathers), who simply proclaimed that they were exercising the “general will” before slaughtering their fellow citizens “for the good of mankind.” Similarly, as Coulter demonstrates, liberal mobs, from student radicals to white-trash racists to anti-war and pro-ObamaCare fanatics today, have consistently used violence to implement their idea of the “general will.” This is not the American tradition; it is the tradition of Stalin, of Hitler, of the guillotine—and the tradition of the American Left. As the heirs of the French Revolution, Democrats have a history that consists of pandering to mobs, time and again, while Republicans, heirs to the American Revolution, have regularly stood for peaceable order. Hoping to muddy this horrifying truth, liberals slanderously accuse conservatives of their own crimes—assassination plots, conspiracy theorizing, political violence, embrace of the Ku Klux Klan. Coulter shows that the truth is the opposite: Political violence—mob violence—is always a Democratic affair. Surveying two centuries of mob movements, Coulter demonstrates that the mob is always destructive. And yet, she argues, beginning with the civil rights movement in the sixties, Americans have lost their natural, inherited aversion to mobs. Indeed, most Americans have no idea what they are even dealing with. Only by recognizing the mobs and their demonic nature can America begin to defend itself.
Argues that the nature of economic power has changed and that the U.S. must develop the will and the flexibility to regain its international leadership role.
The hottest and most controversial book of the year! Find out who really controls the media in America. “[Ann Coulter] is never in doubt. And that, along with her bright writing, sense of irony and outrage, and her relish at finally hitting back at political opponents (especially in the media) is what makes Slander such refreshing and provocative reading.” —Los Angeles Times “[Ann Coulter] is a fluent polemicist with a gift for Menckenesque invective . . . and she can harness such language to subtle, syllogistic argument.” —Washington Post Book World “The most popular nonfiction book in America.”—New York Times “The real value of Slander . . . is not in the jokes or devastating exposés of liberal politicians and their allies, but the serious and scholarly study of just how entrenched the media prejudice is against anyone whose politics are even faintly conservative.” —New York Sun “Written with a great deal of passion . . . the real source of its strength—and its usefulness—was its painstaking marshalling of evidence . . . More important than [High Crimes and Misdemeanors] because it addresses a much broader issue, and one of lasting significance.”—National Review
"The history of the United States is a history of oppression and inequality, as well as raucous opposition to the status quo. It is a history of slavery and child labor, but also the protest movements that helped end those institutions ... In this ... book, Dawson Barrett calls our attention to the post-1960s period, in which [he posits that] US economic, cultural, and political elites turned the tide against the protest movement gains of the previous forty years and reshaped the ability of activists to influence the political process"--Amazon.com.
As Americans, we face two fundamental questions: First, are we truly prepared to fight this new war to wipe out terrorism and terrorist regimes, and win it decisively -- no matter what sacrifices it requires or how long it takes? Second, are we once again prepared to teach our children the fundamental principles and values that make this country great -- the values that make this country worth fighting for, living for, and dying for? Sean Hannity is the hottest new phenomenon in TV and talk radio today. His gutsy, take-no-prisoners interviews and commentary on the Fox News Channel's Hannity & Colmes have made him one of cable television's most popular personalities. And his ascendance to the top of the talk radio world with ABC Radio's The Sean Hannity Show has won him a huge and devoted following that includes not only conservatives but anyone else who values straight talk over pandering and excuses. Now, in Let Freedom Ring, Sean Hannity offers a survey of the world -- political, social, and cultural -- as he sees it. Devoting special attention to 9/11, the war on terror, and the continuing threat we face at home and abroad, he makes clear that the greatest challenge we have to overcome may not be an attack from overseas, but the slow compromising of our national character. And he asks why, particularly in this time of war, should we entrust our future to the voices of the Left -- the very people who have spent decades ravaging so many of our core values and traditions? Our nation, as Hannity reminds us, was founded on the idea of freedom. And in order to protect our freedoms, he argues, we must stand vigilant against liberal attempts to compromise our strengths. From our military and intelligence forces, to our borders and airports, to our unified commitment to root out terrorists at home and abroad, he reveals how our strongest lines of defense have come under attack -- by left-wing voices within our government, media, schools, and elsewhere. And he shows how even domestic issues like taxation, education, patriotism, and the family have been exploited by liberals with their own agendas -- with potentially disastrous results. Filled with the commonsense commentary and passionate argument that have made Sean Hannity the most compelling conservative voice since Rush Limbaugh, Let Freedom Ring is an urgent call to arms. For, as Hannity warns, "We are engaged in a war of ideas. And civilization is at stake."
In Economies of Abandonment, Elizabeth A. Povinelli explores how late liberal imaginaries of tense, eventfulness, and ethical substance make the global distribution of life and death, hope and harm, and endurance and exhaustion not merely sensible but also just. She presents new ways of conceptualizing formations of power in late liberalism—the shape that liberal governmentality has taken as it has responded to a series of legitimacy crises in the wake of anticolonial and new social movements and, more recently, the “clash of civilizations” after September 11. Based on longstanding ethnographic work in Australia and the United States, as well as critical readings of legal, academic, and activist texts, Povinelli examines how alternative social worlds and projects generate new possibilities of life in the context of ordinary and extraordinary acts of neglect and surveillance. She focuses particularly on social projects that have not yet achieved a concrete existence but persist at the threshold of possible existence. By addressing the question of the endurance, let alone the survival, of alternative forms of life, Povinelli opens new ethical and political questions.
A collection of essays by presidents of prominent liberal arts colleges and leading intellectuals who reflect on the meaning of educating individuals for leadership and how it can be accomplished in ways consistent with the missions of liberal arts institutions.
Nearly three years have passed since that tragic day in September. Since then, our wounds have healed, but our senses and memories have dulled. At first, the nation rallied behind its leader. But by the time the confrontation with Iraq presented itself, our courage and moral certainty seemed to fade in the face of partisan bickering and posturing. Now the political left and the Democratic Party are trying to use the demanding aftermath of the war to exploit our national cause for their own political advantage. How could we allow ourselves to forget so soon? --from Deliver Us from Evil Sean Hannity's first blockbuster book, the New York Times bestseller Let Freedom Ring, cemented his place as the freshest and most compelling conservative voice in the country. As the host of the phenomenally successful Hannity & Colmes on the Fox News Channel and The Sean Hannity Show on ABC Radio, Hannity has won a wildly devoted fan base. Now he brings his plainspoken, take-no-prisoners style to the continuing War on Terror abroad -- and liberalism at home -- in Deliver Us from Evil. "Evil exists," Hannity asserts. "It is real, and it means to harm us." And in these pages he revisits the harsh lessons America has learned in confronting evil in the past and the present, to illuminate the course we must take in the future. Tracing a direct line from Adolf Hitler and Joseph Stalin through Saddam Hussein and Osama bin Laden, he reminds us of the courage and moral clarity of our great leaders. And he reveals how the disgraceful history of appeasement has reached forward from the days of Neville Chamberlain and Jimmy Carter to corrupt the unrepentant leftists of the modern Democratic Party -- from Howard Dean and John Kerry to Bill and Hillary Clinton. As Americans face the ongoing war against terrorists and their state sponsors around the world, Sean Hannity reminds us that we must also cope with the continuing scourge of accommodation and cowardice at home. With his trademark blend of passion and hard-hitting commentary, he urges Americans to recognize the dangers of putting our faith in toothless "multilateralism" when the times call for decisive action. For only through strong defense of our freedoms, at home and around the world, can we preserve America's security and liberty in the dangerous twenty-first century.
