Joan Sohn found her grandparents? 36 letters, tucked away for 65 years in a small brown paper bag. When she read them, her family?s story came alive. Of course, there were missing pieces?many of them; and so she began a long labor of love, filling in the gaps. Thanks to those letters and Sohn?s determination, we have that story ? about people who left their homes for a new start and never returned. They reinvented themselves; they changed their citizenship, their language, their customs, and even their names. 36 Letters is about separation, personal struggle, and achievement. It?s about people who landed at Ellis Island and made their way, somehow, to New York?s Lower East Side, and then to Philadelphia, where they grew and multiplied and made remarkable contributions to the city?s development. Accompanied by over 100 stunning photographs, maps and illustrations, and, of course, the letters.
The writing of letters often evokes associations of a single author and a single addressee, who share in the exchange of intimate thoughts across distances of space and time. This model underwrites such iconic notions as the letter representing an 'image of the soul of the author' or constituting 'one half of a dialogue'. However justified this conception of letter-writing may be in particular instances, it tends to marginalize a range of issues that were central to epistolary communication in the ancient world and have yet to receive sustained and systematic investigation. In particular, it overlooks the fact that letters frequently presuppose and were designed to reinforce communities-or, indeed, to constitute them in the first place. This volume explores the interrelation of letters and communities in the ancient world, examining how epistolary communication aided in the construction and cultivation of group-identities and communities, whether social, political, religious, ethnic, or philosophical. A theoretically informed Introduction establishes the interface of epistolary discourse and group formation as a vital but hitherto neglected area of research, and is followed by thirteen case studies offering multi-disciplinary perspectives from four key cultural configurations: Greece, Rome, Judaism, and Christianity. The first part opens the volume with two chapters on the theory and practice of epistolary communication that focus on ancient epistolary theory and the unavoidable presence of a letter-carrier who introduces a communal aspect into any correspondence, while the second comprises five chapters that explore configurations of power and epistolary communication in the Greek and Roman worlds, from the archaic period to the end of the Hellenistic age. Five chapters on letters and communities in Ancient Judaism and Early Christianity follow in the third, part before the volume concludes with an envoi examining the trans-historical, or indeed timeless, philosophical community Seneca the Younger construes in his Letters to Lucilius.
With the growth of efficient postal service in England and the stimulus of a growing tradition of informal prose among eighteenth-century men of leisure, the intimate letter reached unprecedented literary heights as the exemplary form of the period. Considered here are the striking and diverse qualities both of the art and the personalities of the great letter-writers: Swift, Pope, Lady Mary Wortley Montagu, Richardson, the Earl of Chesterfield, Johnson, Sterne, Gray, Walpole, Burke, Cowper, Gibbon, and Boswell.
In The Letters of Mary Penry, Scott Paul Gordon provides unprecedented access to the intimate world of a Moravian single sister. This vast collection of letters—compiled, transcribed, and annotated by Gordon—introduces readers to an unmarried woman who worked, worshiped, and wrote about her experience living in Moravian religious communities at the time of the American Revolution and early republic. Penry, a Welsh immigrant and a convert to the Moravian faith, was well connected in both the international Moravian community and the state of Pennsylvania. She counted among her acquaintances Elizabeth Sandwith Drinker and Hannah Callender Sansom, two American women whose writings have also been preserved, in addition to members of some of the most prominent families in Philadelphia, such as the Shippens, the Franklins, and the Rushes. This collection brings together more than seventy of Penry’s letters, few of which have been previously published. Gordon’s introduction provides a useful context for understanding the letters and the unique woman who wrote them. This collection of Penry’s letters broadens perspectives on early America and the eighteenth-century Moravian Church by providing a sustained look at the spiritual and social life of a single woman at a time when singleness was extraordinarily rare. It also makes an important contribution to the recovery of women’s voices in early America, amplifying views on politics, religion, and social networks from a time when few women’s perspectives on these subjects have been preserved.
