A captivating account that narrates, month by month, the events of 1917. This is popular Catholic history at its finest. The drama of the Great War and the Russian Revolution are juxtaposed with the spiritual dimension of the Age: the diabolism of Rasputin, the Apparition of the Virgin at Fatima, the malignancy of Lenin, the saintly courage of (the now blessed) Charles of Austria. Few standard histories have ever given such a high degree of consideration to the supernatural and the Christian interpretation of history as 1917 does.
Why be satisfied with leftist propaganda on the Spanish Civil War? Carroll's treatment of the events of 1936 is singular in Anglo-American scholarship for seeing the conflict for what is truly was: a death struggle against the Christian faith and a war against Christian civilization in Europe. This outstanding work of scholarship illustrates the phenomenon of the traditionalist as revisionist: the distortions of decades of Marxist historiography are overturned in Carroll's narration of the bloody struggle to preserve Western civilization in the heart of 20th century Europe.
This groundbreaking book looks at the major approved Marian apparitions of the last five centuries and relates them to important historical moments: the Reformation, the French and Russian Revolutions, the rise of Nazism. These Marian apparitions, and particularly Fatima, are not historically unimportant events, but rather follow a preordained plan: they have a crucial role in helping us to see how the modern world, with all its problems, has developed. Donal Foley makes clear the fascinating and intriguing connections between Marian apparitions and the Scriptural types of Mary found in the Bible, a crucial element in the theology and exegesis of the early Church Fathers. By understanding these biblical types and their symbolism we see that each of the apparitions has a much greater significance for both the Church and the modern world than has generally been recognised. Here is a convincing demonstration that the future of the Church, and the papacy, is intimately bound up with a proper understanding of the role of Mary: there will only be true peace in the world when her message is accepted and lived. If you thought you really understood how the modern world developed, and the role and meaning of Marian apparitions, then this book will make you think again. 'Donal Foley has written a book with an extraordinary message.' Aidan Nichols, O.P.
Compact anthology features many of the best works by 59 poets writing in English, among them Edmund Spenser, Christina Rossetti, John Milton, Robert Burns, and William Blake.
The persistent myths of the French Revolution--that the destruction of the old order brought unrivaled freedom and happiness for Europe--are shattered in this rousing study of the political violence and social turmoil that struck France in the late 18th century. In the midst of the terrors which unfettered Enlightenment ideology unleashed on the West, Christian hope arose anew to bring true light to one of history's darkest hours.
Suppression of the truth and the rise of propaganda. Refugees, killing squads, and gulags. Intentionally created chaos, destruction, famine, persecution -- and mass death. These are the dark fruits of communism. This masterful study of international communism reveals the whole mighty drama of global socialism and Marxism from its pre-Bolshevik origins through the establishment of a communist empire that dominated one- third of the world's population until the stunning defeat of the Soviet Union in 1991. In these cautionary pages, the Red Terror and its horrors are exposed -- through the words and actions of the revolutionaries themselves. It is juxtaposed with the prophetic messages of Our Lady of Fátima and the witness of heroic Christian leaders, including thousands of priests, religious, and laity who were persecuted, tortured, and martyred for the "crime" of fidelity to the truths of the natural law. Although narrated like a novel, this landmark work is exhaustively documented and unveils the diabolical intent behind communist ideals. You will take a deep dive into the minds and hearts of key players from Rasputin, Lenin, and Trotsky to Mao Tse-tung, Stalin, and Ho Chi Minh. Also highlighted are those who sounded the alarm against communism, including Winston Churchill, Ngo Dinh Diem, and St. John Paul II. This comprehensive work takes you through pivotal places and events from the Paris Commune to "Blood Sunday," from the Peasants' Revolt to the "anti-religion five-year plan." You will be shocked by the forgotten "liquidation" of those who opposed the communist regime in Russia and the deliberate genocidal starvation of millions of Ukrainian peasants. Moreover, you will be amazed by movements from the Long March in China to Freedom Fighters in Nicaragua. In these timely, eye-opening pages, you will learn: Which Christian persecution was the bloodiest since Diocletian in Rome (Do you know?) What apostasy led to the rise of communism The three total revolutions in history (Can you name them?) The man-made apocalypse that was the precursor to the Bolshevik revolution The weapon that toppled the Wall and communism in Eastern Europe (Remember it!) Amid seemingly hopeless situations, the light of truth and victory overcame the darkness. You will be profoundly moved as you perceive how swiftly freedom can be lost and what we must do to preserve it as communism rises again in our time.
Standard histories on the Age of Colonization tell a sad story of the ills inflicted on indigenous peoples by exploitative Western powers. This book offers a realistic corrective. The Spanish conquest of the New World is shown vividly--in its fervor and exuberance, but most importantly, with its central evangelical and civilizing impulse that transformed the Americas from savagery into a central part of Christendom.
Madman, tyrant, animal—history has given Adolf Hitler many names. In Mein Kampf (My Struggle), often called the Nazi bible, Hitler describes his life, frustrations, ideals, and dreams. Born to an impoverished couple in a small town in Austria, the young Adolf grew up with the fervent desire to become a painter. The death of his parents and outright rejection from art schools in Vienna forced him into underpaid work as a laborer. During the First World War, Hitler served in the infantry and was decorated for bravery. After the war, he became actively involved with socialist political groups and quickly rose to power, establishing himself as Chairman of the National Socialist German Worker's party. In 1924, Hitler led a coalition of nationalist groups in a bid to overthrow the Bavarian government in Munich. The infamous Munich "Beer-hall putsch" was unsuccessful, and Hitler was arrested. During the nine months he was in prison, an embittered and frustrated Hitler dictated a personal manifesto to his loyal follower Rudolph Hess. He vented his sentiments against communism and the Jewish people in this document, which was to become Mein Kampf, the controversial book that is seen as the blue-print for Hitler's political and military campaign. In Mein Kampf, Hitler describes his strategy for rebuilding Germany and conquering Europe. It is a glimpse into the mind of a man who destabilized world peace and pursued the genocide now known as the Holocaust.
This book traces the origins of a faith--perhaps the faith of the century. Modern revolutionaries are believers, no less committed and intense than were Christians or Muslims of an earlier era. What is new is the belief that a perfect secular order will emerge from forcible overthrow of traditional authority. This inherently implausible idea energized Europe in the nineteenth century, and became the most pronounced ideological export of the West to the rest of the world in the twentieth century. Billington is interested in revolutionaries--the innovative creators of a new tradition. His historical frame extends from the waning of the French Revolution in the late eighteenth century to the beginnings of the Russian Revolution in the early twentieth century. The theater was Europe of the industrial era; the main stage was the journalistic offices within great cities such as Paris, Berlin, London, and St. Petersburg. Billington claims with considerable evidence that revolutionary ideologies were shaped as much by the occultism and proto-romanticism of Germany as the critical rationalism of the French Enlightenment. The conversion of social theory to political practice was essentially the work of three Russian revolutions: in 1905, March 1917, and November 1917. Events in the outer rim of the European world brought discussions about revolution out of the school rooms and press rooms of Paris and Berlin into the halls of power. Despite his hard realism about the adverse practical consequences of revolutionary dogma, Billington appreciates the identity of its best sponsors, people who preached social justice transcending traditional national, ethnic, and gender boundaries. When this book originally appeared The New Republic hailed it as "remarkable, learned and lively," while The New Yorker noted that Billington "pays great attention to the lives and emotions of individuals and this makes his book absorbing." It is an invaluable work of history and contribution to our understanding of political life.
