"The author intertwines archaeology, history, and ethnohistory to examine the aftermath of the uprising in colonial New Mexico, focusing on the radical changes it instigated in Pueblo culture and society"--Provided by publisher.
Po'pay: Leader of the First American Revolution is the story of the visionary leader of the Pueblo Revolt of 1680, which drove the Spanish conquerors out of New Mexico for twelve years. This enabled the Pueblos to continue their languages, traditions and religion on their own ancestral lands, thus helping to create the multicultural tradition that continues to this day in the "Land of Enchantment." The book is the first history of these events from a Pueblo perspective. Edited by Joe S. Sando, a historian from Jemez Pueblo, and Herman Agoyo, a tribal leader from San Juan Pueblo, it draws upon the Pueblos' rich oral history as well as early Spanish records. It also provides the most comprehensive account available of Po'pay the man, revered by his people but largely unknown to other historians. Finally, the book describes the successful effort to honor Po'pay by installing a seven-foot-tall likeness of him as one of New Mexico's two statues in the National Statuary Hall in Washington, D.C. This magnificent statue, carved in marble by Pueblo sculptor Cliff Fragua, is a fitting tribute to a most remarkable man.
In the early-modern period, the Dutch called the grain trade on the Baltic the 'mother of all trades', as they considered it to be the basis of most of their trade and shipping and indeed the cornerstone of the Dutch economy. For a very long time the mass grain exports from the Baltic were dominated by the Dutch, and Amsterdam was the central entrepôt from which the grain was distributed over the Dutch hinterland and the rest of Europe. This book aims to present a general history of the 'mother of all trades' and particularly shows the fundamental importance for transaction costs, including the costs for transport, insurance and protection, the quality of the local services sector in Amsterdam, the influence of monetary and mercantile policies, and the efficiency of trade organization.
This book is Volume I of A HISTORY OF THE SOUTH, a ten-volume series designed to present a balanced history of all the complex aspects of the South’s culture from 1607 to the present. Like its companion volumes, The Southern Colonies in the Seventeenth Century was written by an outstanding student of Southern history. In the America of the sixteenth and seventeenth centuries, just what was Southern? The first colonists looked upon themselves as British, and only gradually did those attitudes and traditions develop which were distinctively American. To determine what was Southern in the early colonies, Professor Craven has searched for those features of early American society which distinguished the South in later years and those features of early American history which help the Southerner to understand himself. The Chesapeake colonies—Virginia and Maryland—formed the first Southern community. These colonies grew out of the same interest which directed European imperialism toward Africa and the West Indies—notably the production of sugar, silk, wine, and tobacco. Craven studies the social, economic, and political development of the Southern colonies as the product of continuing European rivalries that resulted in the colonization of Carolina and Florida. Major emphasis, however, is placed upon British expansion, since Anglo-Saxon influence was dominant in the formation of the South as a region. Craven sees as crucial the middle period of the seventeenth century. Out of the political and social unrest which characterized these years emerged the points of view which gave shape to the American and the Southern tradition.
Award-winning historian Mary Beth Norton reexamines the Salem witch trials in this startlingly original, meticulously researched, and utterly riveting study. In 1692 the people of Massachusetts were living in fear, and not solely of satanic afflictions. Horrifyingly violent Indian attacks had all but emptied the northern frontier of settlers, and many traumatized refugees—including the main accusers of witches—had fled to communities like Salem. Meanwhile the colony’s leaders, defensive about their own failure to protect the frontier, pondered how God’s people could be suffering at the hands of savages. Struck by the similarities between what the refugees had witnessed and what the witchcraft “victims” described, many were quick to see a vast conspiracy of the Devil (in league with the French and the Indians) threatening New England on all sides. By providing this essential context to the famous events, and by casting her net well beyond the borders of Salem itself, Norton sheds new light on one of the most perplexing and fascinating periods in our history.