Exploring Ancient Skies brings together the methods of archaeology and the insights of modern astronomy to explore the science of astronomy as it was practiced in various cultures prior to the invention of the telescope. The book reviews an enormous and growing body of literature on the cultures of the ancient Mediterranean, the Far East, and the New World (particularly Mesoamerica), putting the ancient astronomical materials into their archaeological and cultural contexts. The authors begin with an overview of the field and proceed to essential aspects of naked-eye astronomy, followed by an examination of specific cultures. The book concludes by taking into account the purposes of ancient astronomy: astrology, navigation, calendar regulation, and (not least) the understanding of our place and role in the universe. Skies are recreated to display critical events as they would have appeared to ancient observers - events such as the supernova of 1054, the 'lion horoscope' or the 'Star of Bethlehem.' Exploring Ancient Skies provides a comprehensive overview of the relationships between astronomy and other areas of human investigation. It will be useful as a reference for scholars and students in both astronomy and archaeology, and will be of compelling interest to readers who seek a broad understanding of our collective intellectual history.
A bold reassessment of what caused the Late Bronze Age collapse In 1177 B.C., marauding groups known only as the "Sea Peoples" invaded Egypt. The pharaoh's army and navy managed to defeat them, but the victory so weakened Egypt that it soon slid into decline, as did most of the surrounding civilizations. After centuries of brilliance, the civilized world of the Bronze Age came to an abrupt and cataclysmic end. Kingdoms fell like dominoes over the course of just a few decades. No more Minoans or Mycenaeans. No more Trojans, Hittites, or Babylonians. The thriving economy and cultures of the late second millennium B.C., which had stretched from Greece to Egypt and Mesopotamia, suddenly ceased to exist, along with writing systems, technology, and monumental architecture. But the Sea Peoples alone could not have caused such widespread breakdown. How did it happen? In this major new account of the causes of this "First Dark Ages," Eric Cline tells the gripping story of how the end was brought about by multiple interconnected failures, ranging from invasion and revolt to earthquakes, drought, and the cutting of international trade routes. Bringing to life the vibrant multicultural world of these great civilizations, he draws a sweeping panorama of the empires and globalized peoples of the Late Bronze Age and shows that it was their very interdependence that hastened their dramatic collapse and ushered in a dark age that lasted centuries. A compelling combination of narrative and the latest scholarship, 1177 B.C. sheds new light on the complex ties that gave rise to, and ultimately destroyed, the flourishing civilizations of the Late Bronze Age—and that set the stage for the emergence of classical Greece.
V. 2 provides illustrations to accompany v. 5-6 of the Cambridge Ancient History, which focuses on Greece and the Mediterranean world of the fourth and fifth centuries, B.C.; v. 3 provides illustrations to accompany v. 7-8 of the Cambridge Ancient History, which focuses on the areas conquered by Alexander the Great and by Rome; v. 4 focuse upon the Roman Empire.
A full-color resource for Bible geography and historical study. Carefully organized, competently annotated, and completely accessible information will make this a standard reference book for years to come.
The book rediscovers two of the main seeds of Western Culture – the Exodus and the Odyssey, which are entwined within the book by both a common link with Egypt and a review of ancient chronology. They were both antecedents to the rise of Christianity, which is at the heart of Western Culture. It was inspired by a desire to understand the spiritual message of the Odyssey, which required both geographical and spiritual interpretations of the poem. Linked to this was a desire to understand the political context of the Trojan story, which required resolving the false hiatus in the archaeology of Troy. This resulted in a new paradigm for understanding ancient chronology, which revealed the stories behind the Exodus and the location of the Garden of Eden. Writing the book has been a long and eventful journey, longer than Odysseus’ 19 years away from home. The book is written in five parts: • Low Chronology - Based on the identification of Menophres with Thutmose III and of the Bubastite Portal’s reference to Shoshenq’s participation in the Battle of Qarqar, the Egyptian Third Intermediate Period is shortened by 120 years, with a pharaoh ruling from Tanis and subordinate kings at Bubastis and Thebes. • The Exodus - Using the Low Chronology and genealogical information and dates provided by the Bible, it is demonstrated that the story of the Exodus is a combination of two events, being the exodus of the Hyksos led by Abraham in 1406 BC following the eruption of Thera, and the exodus of the Atenist (Levite) priests led by Moses in about the first year of Tutankhamun - 1204 BC. The story of Abraham also reveals the location of the Garden of Eden in the heartland of the Levant. • Radiocarbon Dating – The process that created the dendrochronology-based radiocarbon calibration curve is demonstrated to be a flawed non-scientific process that relied upon circular arguments. • The Odyssey – By comparing the life and work of Archilochus to both the Odyssey and the Iliad, it is shown that Archilochus must have been the author of the Odyssey. The allegory within the Odyssey is also discussed to provide both geographical and spiritual interpretations of the poem. • Western Culture - The two main streams of Western Culture (Ancient Greece and Christianity) are shown to have had their foundations in the stories surrounding the Trojan War, the spiritual message of the Odyssey and the influences of Egypt on Greece and Judaism. It is shown how Greek and Jewish religions were fused to create the Gospels and contributed towards modern astrology.
A concise introduction to the military history of Ancient Egypt, from battle tactics to weaponry and more. The excellent preservation of Egyptian artifacts—including bows, axes, and chariots—means that it is possible to track the changing nature of Egyptian military technology from the Neolithic period up to the Iron Age, and identify equipment and ideas adopted from other civilizations of the Eastern Mediterranean and Near East. From the editor of The Oxford History of Ancient Egypt, this informative volume, which includes an index, covers crucial issues such as military strategy, martial ideology, the construction of fortresses, and the waging of siege warfare; as well as the practical questions of life, death, and survival that confront individual soldiers on the battlefield.
In the mid 3ʳᵈ century BC, King Ptolemy II Philadelphus of Egypt ordered a translation of the ancient Hebrew scriptures for the Library of Alexandria, which resulted in the creation of the Septuagint. The original version, published circa 250 BC, only included the Torah, or in Greek terms, the Pentateuch. The Torah is the five books traditionally credited to Moses, circa 1500 BC: Cosmic Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. The first edition was followed by the second, around 225 BC which added the books of Joshua, Judges, and Ruth, which was later known as the Octateuch. This version of the Septuagint was later carried south into the Kingdom of Kush by the Jews fleeing Egypt in 200 BC when Judea was in revolt and the Ptolemys attempted to exterminate the Jews in Egypt. The Octateuch later became the Torah of the Beta Israel community in Sudan and Ethiopia known as the Orit. A number of stories exist to explain the origin of the Beta Israel community, the 'Ethiopian Jews' indigenous to Ethiopia, Eritrea, and Sudan. The recorded story of the origin of the Ethiopian Jews was reported by Eldad ha-Dani in the late 800s AD. Eldad ha-Dani was a dark-skinned Jew from a country south of Kush, modern northern Sudan, who was captured by pagan Ethiopians, and ultimately sold on the coast of what might be modern Kenya or Tanzania, to a Jew from the Parthian Empire, who took him back to modern Iran. He later traveled through the Middle East and the Mediterranean Sea. He claimed that he was from a country of Jews, south of Kush, who were the descendants of the tribes of Dan, Gad, Naphtali, and Asher, who had left Israel during the civil war that split the Kingdom into Judea and Samaria. Modern secular scholars doubt there was a united kingdom of Israel, however, if the civil war did happen, it would have happened in 922 BC when Jeroboam I and Rehoboam split the kingdom of Solomon. If true, this would make the Ethiopian Jews neither Jews, nor Samaritans, but a third branch of the Judeo-Samaritan religions, and arguably, older than the others. The Christian text Kebra Nagast claims that Judaism entered into Ethiopia slightly earlier when the Ethiopian Queen of Sheba traveled to Israel and was impregnated by King Solomon. Her son Menelik I led a group of Jews to Ethiopia when he stole the Ark of the Covenant. Other than the Ethiopian Orthodox Christians, few consider the Kebra Nagast historically valid. Some members of the Beta Israel community claim the Ethiopian Jews were originally members of the Jewish tribes led by Moses that chose not to enter into Canaan with Joshua, and instead traveled south and settled in the land of Moses' Ethiopian wife, mentioned in Numbers chapter 12. A third story of the origin of the Ethiopian Jews, took place shortly after the Greeks had taken control over Egypt and Judea, when King Ptolemy I resettled Judeans in southern Nubia. This would have taken place between 305 and 282 BC, and later the Jews migrated south for various reasons. However they ended up in Ethiopia, they have traditionally used a variation of the Octateuch, which they call the Orit. The Octateuch is documented as being the version of the Septuagint that was published around 225 BC. Like the Ethiopian Christian Bible, the Orit appears to have had sections 'updated' from Hebrew and Arabic sources over the past two thousand years. Octateuch: The Original Orit is a 21st-century translation aimed at restoring the original Orit.
