Exploring Ancient Skies brings together the methods of archaeology and the insights of modern astronomy to explore the science of astronomy as it was practiced in various cultures prior to the invention of the telescope. The book reviews an enormous and growing body of literature on the cultures of the ancient Mediterranean, the Far East, and the New World (particularly Mesoamerica), putting the ancient astronomical materials into their archaeological and cultural contexts. The authors begin with an overview of the field and proceed to essential aspects of naked-eye astronomy, followed by an examination of specific cultures. The book concludes by taking into account the purposes of ancient astronomy: astrology, navigation, calendar regulation, and (not least) the understanding of our place and role in the universe. Skies are recreated to display critical events as they would have appeared to ancient observers - events such as the supernova of 1054, the 'lion horoscope' or the 'Star of Bethlehem.' Exploring Ancient Skies provides a comprehensive overview of the relationships between astronomy and other areas of human investigation. It will be useful as a reference for scholars and students in both astronomy and archaeology, and will be of compelling interest to readers who seek a broad understanding of our collective intellectual history.
The Book of Judges is very old, and the Song of Deborah may be the oldest surviving piece of Israelite literature. It uses some of the most archaic forms of Hebrew, and was likely composed in Canaanite before Hebrew became a defined dialect as this issue of dialect was part of the division between the Israelites during the battle between the Gileadites, east of the Jordan, and the Ephraimites from west of the Jordan. There is evidence that the book was either assembled or redacted in the Kingdom of Samaria. The region of the book also generally corresponds with the territory of the northern kingdom, both the region that had once been under Egyptian authority west of the Jordan, and the region east of the Jordan which had generally been independent of Egypt. The synchronizations between the Book of Judges and the records of Egypt are far too many to be overlooked or ignored. As almost all denominations of Christians and Jews agree that King Saul established his kingdom in 1037 BC, and the Septuagint's version of Judges includes 460 years of the land being ruled by Judges, or foreign kings, followed by an era of chaos when there was no king, the latest possible date the Exodus could have taken place was the 1500s BC, which supports the idea that the 10 plagues of Egypt were descriptions of the fallout and effects of the Minoan eruption which Egyptologists date to 1550 BC. According to Judges, 42 years later the Israelites invaded Samaria, (northern modern Israel and the Palestinian West Bank) under the leadership of Joshua, which would have been 1508 BC. The plan was already laid out in the Book of Joshua to occupy the entire land of Canaan, yet just three years later, when Joshua was 85 years old, the Israelites stopped their campaign, after having only occupied the cities in Samaria, this would have been in 1505 BC. The reason they stopped their invasion is not given, however, Egyptian records do explain it, as in the same year, 1505 BC, Pharaoh Thutmose I marched his army through Canaan to reconquer it for the Egyptian Empire. It had previously been under the control of the Hyksos Dynasty whose empire collapsed in the aftermath of the Minoan eruption. In 1550 BC, the Hyksos capital fell to the rival southern dynasty of Pharaoh Ahmose I, and the Hyksos retreated to their fortress of Sharuhen, near modern Gaza in the Palestinian Gaza Strip. This suggests the Hyksos maintained control over Canaan until Sharuhen fell to Ahmose I in 1540 BC. Ahmose I led an invasion of southern Canaan a few years later in an attempt to root out any remaining Hyksos. Egyptologists are not sure when this campaign was, placing it sometime between 1537 and 1527 BC. This campaign is not believed to have reached farther north than Byblos, in modern Lebanon, and did not result in any long-term political control over Canaan. Ahmose I's main goal seems to have been to destroy any remaining Hyksos in the region to ensure they did not try to recapture Egypt.
Since the first performance of the first opera in 1600, operas have been telling stories from myth and history. This book - beginning with the Creation and ending in the present day - is a chronology of myth and history as told in opera. Over 260 paintings and photographs, most in colour, accompany the narrative. Why were particular myths and historical events important at particular times? Why were the same myths and historical events told in radically different ways? In seeking answers to these questions, this book charts how the modern West migrated from autocracy towards liberal democracy, from theocratic absolutism towards tolerant pluralism, from sexism towards gender equality. It traces growing scepticism about religiously inspired warfare and colonial empire building. Unlike anything previously published, this is a book for lovers of history and the arts, and for anyone interested in how the western world of today came into being. By exploring a bewitchingly beautiful art form, it chronicles a sequence of extraordinary transformations: the political, religious and social revolutions that created the modern West.
V. 2 provides illustrations to accompany v. 5-6 of the Cambridge Ancient History, which focuses on Greece and the Mediterranean world of the fourth and fifth centuries, B.C.; v. 3 provides illustrations to accompany v. 7-8 of the Cambridge Ancient History, which focuses on the areas conquered by Alexander the Great and by Rome; v. 4 focuse upon the Roman Empire.
The author presents a full and sequential examination of the most important and significant elements of the Bible. Layman, teacher, and student of Biblical studies, from the beginner to the most advanced, will find much to dwell on within these pages. (Biblical Studies)
