Trees in Anglo-Saxon England

Trees in Anglo-Saxon England

Author: Della Hooke

Publisher: Boydell & Brewer

Published: 2010

Total Pages: 324

ISBN-13: 1843835657

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Trees played a particularly important part in the rural economy of Anglo-Saxon England, both for wood and timber and as a wood-pasture resource, with hunting gaining a growing cultural role. But they are also powerful icons in many pre-Christian religions, with a degree of tree symbolism found in Christian scripture too. This wide-ranging book explores both the "real", historical and archaeological evidence of trees and woodland, and as they are depicted in Anglo-Saxon literature and legend. Place-name and charter references cast light upon the distribution of particular tree species (mapped here in detail for the first time) and also reflect upon regional character in a period that was fundamental for the evolution of the present landscape. Della Hooke is Honorary Fellow of the Institute for Advanced Research in Arts and Social Sciences at the University of Birmingham.


Trees and Timber in the Anglo-Saxon World

Trees and Timber in the Anglo-Saxon World

Author: Michael D. J. Bintley

Publisher:

Published: 2013-10

Total Pages: 269

ISBN-13: 0199680795

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Trees were of fundamental importance in Anglo-Saxon society. Anglo-Saxons dwelt in timber houses, relied on woodland as an economic resource, and created a material culture of wood which was at least as meaningfully-imbued, and vastly more prevalent, than the sculpture and metalwork with which we associate them today. Trees held a central place in Anglo-Saxon belief systems, which carried into the Christian period, not least in the figure of the cross itself. Despite this, the transience of trees and timber in comparison to metal and stone has meant that the subject has received comparatively little attention from scholars. Trees and Timber in the Anglo-Saxon World> constitutes the very first collection of essays written about the role of trees in early medieval England, bringing together established specialists and new voices to present an interdisciplinary insight into the complex relationship between the early English and their woodlands. The woodlands of England were not only deeply rooted in every aspect of Anglo-Saxon material culture, as a source of heat and light, food and drink, wood and timber for the construction of tools, weapons, and materials, but also in their spiritual life, symbolic vocabulary, and sense of connection to their beliefs and heritage. These essays do not merely focus on practicalities, such as carpentry techniques and the extent of woodland coverage, but rather explore the place of trees and timber in the intellectual lives of the early medieval inhabitants of England, using evidence from archaeology, place-names, landscapes, and written sources.


Trees and Woodland in the British Landscape

Trees and Woodland in the British Landscape

Author: Oliver Rackham

Publisher: Weidenfeld & Nicolson

Published: 2020-03-19

Total Pages: 318

ISBN-13: 1474614051

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A beautifully written classic of nature writing. 'A masterly account...of supreme interest...a classic' Country Life Long accepted as the best work on the subject, Oliver Rackham's book is both a comprehensive history of Britain's woodland and a field-work guide that presents trees individually and as part of the landscape. From prehistoric times, through the Roman period and into the Middle Ages, Oliver Rackham describes the changing character, role and history of trees and woodland. He concludes this definitive study with a section on the conservation and future of Britain's trees, woodlands and hedgerows.


Trees in the Religions of Early Medieval England

Trees in the Religions of Early Medieval England

Author: Michael D. J. Bintley

Publisher: Boydell & Brewer

Published: 2015

Total Pages: 208

ISBN-13: 184383989X

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Drawing on sources from archaeology and written texts, the author brings out the full significance of trees in both pagan and Christian Anglo-Saxon religion.


Trees and Timber in the Anglo-Saxon World

Trees and Timber in the Anglo-Saxon World

Author: Michael D. J. Bintley

Publisher:

Published: 2013

Total Pages:

ISBN-13: 9780191760839

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The very first collection of essays written about the role of trees in early medieval England, bringing together established specialists and new voices to present an interdisciplinary insight into the complex relationship between the early English and their woodlands.


The Princess Who Hid in a Tree

The Princess Who Hid in a Tree

Author: Jackie Holderness

Publisher:

Published: 2019-04-05

Total Pages: 0

ISBN-13: 9781851245185

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A long time ago, there was a brave and kind Anglo-Saxon princess called Frideswide who lived in Oxford, England and just happened to be brilliant at climbing very tall trees. One day, when a wicked king tried to kidnap her, her talent came in useful. How did she and her friends escape, and what happened to the king and his soldiers who tried to take her? With stunning illustrations by award-winning artist Alan Marks, the legend of Saint Frideswide, patron saint of Oxford, is retold for young children as a tale of adventure, courage in the face of danger, friendship, and kindness, with a few surprises along the way.


The Sacred Tree

The Sacred Tree

Author: Carole M. Cusack

Publisher: Cambridge Scholars Publishing

Published: 2011-05-25

Total Pages: 195

ISBN-13: 1443830313

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The fundamental nature of the tree as a symbol for many communities reflects the historical reality that human beings have always interacted with and depended upon trees for their survival. Trees provided one of the earliest forms of shelter, along with caves, and the bounty of trees, nuts, fruits, and berries, gave sustenance to gatherer-hunter populations. This study has concentrated on the tree as sacred and significant for a particular group of societies, living in the ancient and medieval eras in the geographical confines of Europe, and sharing a common Indo-European inheritance, but sacred trees are found throughout the world, in vastly different cultures and historical periods. Sacred trees feature in the religious frameworks of the Ghanaian Akan, Arctic Altaic shamanic communities, and in China and Japan. The power of the sacred tree as a symbol is derived from the fact that trees function as homologues of both human beings and of the cosmos. This study concentrates the tree as axis mundi (hub or centre of the world) and the tree as imago mundi (picture of the world). The Greeks and Romans in the ancient world, and the Irish, Anglo-Saxons, continental Germans and Scandinavians in the medieval world, all understood the power of the tree, and its derivative the pillar, as markers of the centre. Sacred trees and pillars dotted their landscapes, and the territory around them derived its meaning from their presence. Unfamiliar or even hostile lands could be tamed and made meaningful by the erection of a monument that replicated the sacred centre. Such monuments also linked with boundaries, and by extension with law and order, custom and tradition. The sacred tree and pillar as centre symbolized the stability of the cosmos and of society. When the Pagan peoples of Europe adopted Christianity, the sacred trees and pillars, visible signs of the presence of the gods in the landscape, were popular targets for axe-wielding saints and missionaries who desired to force the conversion of the landscape as well as the people. Yet Christianity had its own tree monument, the cross on which Jesus Christ was crucified, and which came to signify resurrected life and the conquest of eternal death for the devout. As European Pagans were converted to Christianity, their tree and pillar monuments were changed into Christian forms; the great standing crosses of Anglo-Saxon northern England played many of the same roles as Pagan sacred trees and pillars. Irish and Anglo-Saxons Christians often combined the image of the Tree of Life from the Garden of Eden with Christ on the cross, to produce a Christian version of the tree as imago mundi.


Trees As Symbol and Metaphor in the Middle Ages

Trees As Symbol and Metaphor in the Middle Ages

Author: Michael Bintley

Publisher: Boydell & Brewer

Published: 2024-03-26

Total Pages: 307

ISBN-13: 1843846640

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Forests, with their interlacing networks of trees and secret patterns of communication, are powerful entities for thinking-with. A majestic terrestrial community of arboreal others, their presence echoes, entangles, and resonates deeply with the human world. The essays collected here aim to highlight human encounters with the forest and its trees at the time of the European Middle Ages, when, whether symbol and metaphor, or actual and real, their lofty boughs were weighted with meaning. The chapters interrogate the pre-Anthropocene environment, reflecting on trees as metaphors for kinship and knowledge as they appear in literary, historical, art-historical, and philosophical sources. They examine images of trees and trees in-themselves across a range of environmental, material, and intellectual contexts, and consider how humans used arboreal and rhizomatic forms to negotiate bodies of knowledge and processes of transition. Looking beyond medieval Europe, they include discussion of parallel developments in the Islamic world and that of the Māori, the indigenous people of New Zealand.


Perceptions of the Prehistoric in Anglo-Saxon England

Perceptions of the Prehistoric in Anglo-Saxon England

Author: Sarah Semple

Publisher: OUP Oxford

Published: 2013-10-24

Total Pages: 352

ISBN-13: 0191505609

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Perceptions of the Prehistoric in Anglo-Saxon England represents an unparalleled exploration of the place of prehistoric monuments in the Anglo-Saxon psyche, and examines how Anglo-Saxon communities perceived and used these monuments during the period AD 400-1100. Sarah Semple employs archaeological, historical, art historical, and literary sources to study the variety of ways in which the early medieval population of England used the prehistoric legacy in the landscape, exploring it from temporal and geographic perspectives. Key to the arguments and ideas presented is the premise that populations used these remains, intentionally and knowingly, in the articulation and manipulation of their identities: local, regional, political, and religious. They recognized them as ancient features, as human creations from a distant past. They used them as landmarks, battle sites, and estate markers, giving them new Old English names. Before, and even during, the conversion to Christianity, communities buried their dead in and around these monuments. After the conversion, several churches were built in and on these monuments, great assemblies and meetings were held at them, and felons executed and buried within their surrounds. This volume covers the early to late Anglo-Saxon world, touching on funerary ritual, domestic and settlement evidence, ecclesiastical sites, place-names, written sources, and administrative and judicial geographies. Through a thematic and chronologically-structured examination of Anglo-Saxon uses and perceptions of the prehistoric, Semple demonstrates that populations were not only concerned with Romanitas (or Roman-ness), but that a similar curiosity and conscious reference to and use of the prehistoric existed within all strata of society.