Description: There is no dearth of books and monographs on Indian Buddhism but a related account of the rise, development of Buddhism and its decline has not been attempted. The present work is a modest contribution in this direction. It provides an indepth study of Indian Buddhism and traces its history, development and decline and places it in proper perspective. Divided into fourteen chapters covering three major themes: introduction, progress and decline of Buddhism, the book discusses its various stages. It based mainly on primary source's, focusses attention on different aspects of Buddhism that helped it to rise and to reach at the zenith of its glory.
Whereas in the open society traders, landowners and 'tribals' coexisted, from Gupta times onwards pressure on kings and direct Brahmanical rule led to the requistions of the land and the impositions of a varna state society.
Despite the rapid spread of Buddhism the historical origins of Buddhsit thought and practice remain obscure.This work describes the genesis of the Tantric movement and in some ways an example of the feudalization of Indian society. Drawing on primary documents from sanskrit, prakrit, tibetan, Bengali, and chinese author shows how changes in medieval Indian society, including economic and patronage crises, a decline in women`s participation and the formation of large monastic orders led to the rise of the esoteric tradition in India.
South Asian Buddhism presents a comprehensive historical survey of the full range of Buddhist traditions throughout South Asia from the beginnings of the religion up to the present. Starting with narratives on the Buddha’s life and foundational teachings from ancient India, the book proceeds to discuss the rise of Buddhist monastic organizations and texts among the early Mainstream Buddhist schools. It considers the origins and development of Mahayana Buddhism in South Asia, surveys the development of Buddhist Tantra in South Asia and outlines developments in Buddhism as found in Sri Lanka and Nepal following the decline of the religion in India. Berkwitz also importantly considers the effects of colonialism and modernity on the revivals of Buddhism across South Asia in the nineteenth and twentieth centuries. South Asian Buddhism offers a broad, yet detailed perspective on the history, culture, and thought of the various Buddhist traditions that developed in South Asia. Incorporating findings from the latest research on Buddhist texts and culture, this work provides a critical, historically based survey of South Asian Buddhism that will be useful for students, scholars, and general readers.
Bhimrao Ramji Ambedkar, popularly known as Babasaheb Ambedkar, was an Indian jurist, economist, politician and social reformer who inspired the Dalit Buddhist movement and campaigned against social discrimination towards Untouchables, while also supporting the rights of women and labour.
It is surprising that the chronicle Mahavamsa fails to make any reference to the son of Asoka, Arahan Mahinda and Sri Lanka Bhikkus (monks) and Bhikkhunis (nuns), who propagated Buddhism in Tamil Nadu. Scholars like I.K. Sharma and Sathian Nathan Iyar stated that Atahanta Mahinda functioned as the head of Tondamandalam Vihara at Kaveri Pattinam. Reference to the Theravada Buddhist concept paticcasamuppada (causality), four noble truths and Tilakkhana suggest the widely prevalent Theravada Buddhism in Tamil Nadu and Kerala. Scholars Srinivasan and Nilakanta Sastri established the birthplace of Buddhagosa, who arrived here in the 5th Century and composed 14 Pali commentaries, at Mahavihara in Anuradhapura, from a village called Moranam in Kanchipuram. Traveller Hiuen Tsang stated that 10000 priests were in 100 monasteries in Tamil Nadu. Thirty-five plates of Buddha statues unearthed there were included in the text. Ilankilli, brother of Kanchipuram Chola king Killivalavam, constructed a Temple with a chetiya (pagoda). Many Chola kings had Buddhist names like Buddhavarman and Asokavarman. They extended their patronage to Buddhism. Vajrabodhi, Bodhidharma and Dhammaruci propagated Buddhism in China, translating the Mayana Buddhist text to Chinese. The text also includes information given by scholars, clergymen and laymen of the 9th century, who were witnesses to the existence of Buddhism in Tamil Nadu.
SAGE Classics is a carefully selected list that every discerning reader will want to possess, re-read and enjoy for a long time. These are now priced lower than the original, but is the same version published earlier. SAGE`s commitment to quality remains unchanged. This fascinating book constitutes a unique exploration of 2,500 years of the development of Buddhism, Brahmanism and caste in India. Taking Dr Ambedkar`s interpretation of Buddhism as its starting point, Dr Gail Omvedt has researched both the original source of the Buddhist cannon and recent literature to provide an absorbing account of the historical, social, political and philosophical aspects of Buddhism. In the process, she discusses a wide range of important issues of current concern. Dr Omvedt maintains that the revolutionary audacity of Dalit leaders such as Dr B,R. Ambedkar, despite their often subversive reinterpretation of the Buddhist tradition, is in tune with the basic ethos of original Buddhism. Ambedkar found his own middle way by avoiding both the straitjacket of the Marxist ideological response to suppression and the tame reformist within the fold of Hinduism. Since there has always been a struggle of hegemony between competing religious systems, the author argues that given the ascendant position of Buddhism from the 4th century BC to the 6th century AD, ancient India should actually be described as ‘Buddhist India’ and not ‘Hindu India’. Providing an entirely new interpretation of the origins and development of the caste system, which boldly challenges the ‘Hindutva’ version of history, this book will attract a wide readership among all those who are concerned with the state of contemporarty India’s policy and social fabric.
