In The Moral Discourse of Health in Modern Cairo: Persons, Bodies, and Organs, Mohammed Tabishat posits that health care practices in Egypt constitute an index to read the way political, economic, and social conditions are experienced by those who use, embody, or live them and cope with their outcomes. These practices carry the code of the socio-cultural matrix in which they are embedded; they speak of the rationalities of different help-seeking efforts. In doing so, they represent the moral principles underlying the social efforts to alleviate pain and maintain life as a whole. Health-related practices in this sense constitute a critical platform to know, feel and live in both the physical and moral sense.
Situating the female body in contemporary Egyptian urban culture, the author investigates women's perceptions of the female body during their quest for therapy in diet clinics.
A timely exploration of balancing Islamic heritage with contemporary medical and health concerns Muslim Medical Ethics draws on the work of historians, health-care professionals, theologians, and social scientists to produce an interdisciplinary view of medical ethics in Muslim societies and of the impact of caring for Muslim patients in non-Muslim societies. Edited by Jonathan E. Brockopp and Thomas Eich, the volume challenges traditional presumptions of theory and practice to demonstrate the ways in which Muslims balance respect for their heritage with the health issues of a modern world. Like members of many other faiths, Muslims are deeply engaged by the technological challenges posed by modern biomedicine, and they respond to those challenges with enormous creativity—whether as patients, doctors, or religious scholars. Muslim Medical Ethics demonstrates that religiously based cultural norms often inform medical practice, and vice versa, in an ongoing discourse. The contributors map the breadth and boundaries of this discourse through discussions of contested issues on the cutting edge of ethical debates, from fertilized embryos in Saudi Arabia to patient autonomy in Toronto, from organ trafficking in Egypt to sterilization in Tanzania. As the authors illustrate, the effects of Muslim medical ethics have ramifications beyond the Muslim world. With growing populations of Muslims in North America and Europe, Western physicians and health-care workers should be educated on the special needs of this category of patients. In every essay the richness of the Islamic tradition is visible. In the premodern period Muslim physicians were considered among the best in the world, building and improving on Greek and Indian traditions. Muslim physicians today continue that tradition while incorporating scientific advances. Scholars of Islamic law work closely with physicians to develop ethical guidelines for national and international bodies, and individual Muslims take full advantage of advances in medicine and religious law, combining them with the wisdom of Sufism and traditions of family and community. This exploration of Muslim medical ethics is therefore a foray into the richness and sophistication of the Islamic tradition itself. Designed as an engaging point of entrance for students in religious studies, anthropology, ethics, and medical humanities, this pathbreaking volume also has utility for health-care professionals and policy makers.
Up until the advent of Nasser and the 1956 War, a thriving and diverse Jewry lived in Egypt – mainly in the two cities of Alexandria and Cairo, heavily influencing the social and cultural history of the country. Histories of the Jews of Egypt argues that this Jewish diaspora should be viewed as "an imagined bourgeoisie". It demonstrates how, from the late nineteenth century up to the 1950s, a resilient bourgeois imaginary developed and influenced the lives of Egyptian Jews both in the public arena, in institutions such as the school, and in the home. From the schools of the Alliance Israélite Universelle and the Cairo lycée français to Alexandrian marriage contracts and interwar Zionist newspapers – this book explains how this imaginary was characterised by a great capacity to adapt to the evolutions of late nineteenth and early twentieth century Egypt, but later deteriorated alongside increasingly strong Arab nationalism and the political upheavals that the country experienced from the 1940s onwards. Offering a novel perspective on the history of modern Egypt and its Jews, and unravelling too often forgotten episodes and personalities which contributed to the making of an incredibly diverse and lively Jewish diaspora at the crossroads of Europe and the Middle East, this book is of interest to scholars of Modern Egypt, Jewish History and of Mediterranean History.
International development is now a major global activity and the focus of the rapidly growing academic discipline of development studies. The Encyclopedia of International Development provides definitions and discussions of the key concepts, controversies and actors associated with international development for a readership of development workers, teachers and students. With 600 entries, ranging in length from shorter factual studies to more in-depth essays, a comprehensive system of cross references and a full index, it is the most definitive guide to international development yet published. Development is more than a simple increase in a country's wealth and living conditions. It also implies increasing people's choices and freedoms; it is change that is inclusive and empowering. Development theory and practice has important applications to questions of economic growth, trade, governance, education, healthcare, gender rights and environmental protection, and it involves issues such as international aid, peacekeeping, famine relief and strategies against HIV/AIDS. The Encyclopedia treats these topics and many more, and provides critical analyses of important actors within development such as the United Nations and World Bank, non-governmental organizations and corporations. Contributors to this volume reflect the multidisciplinary and international nature of the subject. They come from social science disciplines such as economics, international studies, political science and anthropology, and from specialities such as medicine. This Encyclopedia provides crucial information for universities, students and professional organizations involved with international development, and those interested in related topics such as international studies or other studies of social and economic change today.
Introduction. Townspeople, company people, and textiles : a woven history -- Pt. I. Gendered experiences -- 1. Competing masculinities : docile workers, aggressive afandiyya, and the mechanization of the modern subject -- 2. Urbanizing masculinity : workers, weavers, and futuwwat in violent alliances and fluid identities -- 3. Mechanizing women : industrial workers or women adrift? -- 4. Ladies in urban times : work, property, and gender in the modernity of the poor -- Pt. II. Industrial sexuality -- 5. Sexually speaking : unveiling the harassment of women, child molestation, homosexuality, and hetero-intimacy in industrial-urban space -- 6. Striking and sex-working : living with tuberculosis, syphilis, and other monsters -- Conclusion. The anxiety of transition
The general assumption throughout history has been that a growing population is beneficial for societies. By the mid-1960s, however, the United States and other developed countries became convinced that population control was an absolute necessity, especially in the developing world. This absorbing study explains why population control is no longer the focus of global population policy and why reproductive rights and health have become the major focus. The book highlights the role that the US and other developed countries play in affecting global population policy, looking in particular at the stance of the George W. Bush administration since taking office. It also studies the influence of the UN as an international forum and explores how civil society questioned the ethics of population control. Global Population Policy will appeal to a wide audience, including readers in the fields of women's studies, development politics and international relations.
The concept of the 'dangerous classes' was born in a rapidly urbanizing and industrializing nineteenth century Europe. It described all those who had fallen out of the working classes into the lower depths of the new societies, surviving by their wits or various amoral, disreputable or criminal strategies. This included beggars and vagrants, swindlers, pickpockets and burglars, prostitutes and pimps, ex-soldiers, ex-prisoners, tricksters, drug-dealers, the unemployed or unemployable, indeed every type of the criminal and marginal. This book examines the 'dangerous classes' in the Middle East and North Africa, their lives and the strategies they used to avoid, evade, cheat, placate or, occasionally, resist, the authorities. Chapters cover the narratives of their lives; their relationship with 'respectable' society; their political inclinations and their role in shaping systems and institutions of discipline and control and their representation in literature and in popular culture. The book demonstrates the liminality of the 'dangerous classes' and their capacity for re-invention. It also indicates the sharpening relevance of the concept to a Middle East and North Africa now in the grip of an almost permanent sense of crisis, its younger generations crippled by a pervasive sense of hopelessness, prone to petty crime and vulnerable to induction as foot soldiers into drug and people smuggling, petty gangsterism and jihadism.
Can a Christian organization with colonial roots work towards reproductive justice for Kenyan women and resist sexist interpretations of Christianity? How does a women's organization in Africa navigate controversial ethical dilemmas, while dealing with the pressures of imperialism in international development? Based on a case study of the Young Women's Christian Association (YWCA) in Kenya, this book explores the answers to these questions. It also introduces a theoretical framework drawn from postcolonial feminist critique, narrative identity theory and the work of the Circle of Concerned African Women Theologians: 'everyday Christian ethics'. The book evaluates the theory's implications as a cross-disciplinary theme in feminist studies of religion and theology. Eleanor Tiplady Higgs argues that Kenya YWCA's narratives of its Christian history and constitution sustain a link between its ethical perspective and its identity. The ethical insights that emerge from these practices proclaim the relevance of the value of 'fulfilled lives', as prescribed in the New Testament, for Christian women's experiences of reproductive injustice.
