The book argues that the Cuban Revolution should be understood as a model of socialist human development. Several particular features of this model were critical to the survival of the Cuban Revolution under conditions of neoliberal globalization.
Henry Veltmeyer examines the Cuban Revolution from the perspective of socialist human development, critiquing of the notion of human development used by the United Nations Development Programme to rescue capitalism from its fundamental contradictions and give a human face to an exploitative and destructive development process.
This book examines change within continuity and analyzes stability within revolution. It focuses on uneven rate of development among the political, economic, and social realms of revolutionary life in socialist Cuba; on the implications of the changes unleashed by the Third Party Congress in 1986.
The book makes accessible a selection of speeches and television appearances by Fidel Castro during the first two years of the Cuban Revolution, allowing for a fresh analysis of his ideological evolution towards socialism.
Economic and social progress is not only possible without the dog-eat-dog competition of capitalism, but socialism remains the only way forward for humanity. He describes the decisive place of Cuban volunteer combatants in the final stage of the struggle in Angola against the invasion forces of the South African apartheid regime. Introduction by Mary-Alice Waters, photos, map, notes, index.
The Cuban Revolution presents a mixed record of achievements and failures. In this comprehensive study of Cuban politics, Rhoda Rabkin examines the institutions, policies, and performance of revolutionary Cuba. The study, part of the Politics in Latin America Hoover Institution Series, concisely and thoroughly addresses the major issues debated by scholars concerning the Cuban revolutionary experience. These include: the development impasse of pre-revolutionary Cuba, rates of revolutionary socio-economic progress, elite factionalism, the role of the military, succession politics, respect for human rights, and the relevance of the Cuban model to other developing countries. Rabkin analyzes with particular care Cuban efforts to reconcile revolutionary leadership (including the special role of Fidel Castro) with popular participation in institutions of government and mass organizations. The study also analyzes in depth the likely implications of the Gorbachev era for Cuban socialism. The meticulous inclusion of source references to the scholarly literature allows readers to pursue controversial issues in greater depth. In a field too often dominated by polemics, Rabkin provides her readers with an honest, objective synthesis of contemporary scholarship on the Cuban Revolution. Chapters cover: background to the revolution; communism Fidel-style (1959-1970); institutions and policy (1970-1986); the socialist economic system; Cuban foreign policy; the rectification period (1986 to the present); and a concluding assessment of the Cuban revolutionary socialist development model.
The book interprets the Cuban revolutionary movement from 1868 to 1959 as a continuous process that sought political independence and social and economic transformation of colonial and neocolonial structures. Cuba is a symbol of hope for the Third World. The Cuban Revolution took power from a national elite subordinate to foreign capital, and placed it in the hands of the people; and it subsequently developed alternative structures of popular democracy that have functioned to keep delegates of the people in power. While Cuba has persisted, the peoples of the Third World, knocked down by the neoliberal project, have found social movement and political life, a renewal that is especially evident in Latin America and the Non-Aligned Movement. At the same time, the capitalist world-economy increasingly reveals its unsustainability, and the global elite demonstrate its incapacity to respond to a multifaceted and sustained global crisis. These dynamics establish conditions for popular democratic socialist revolutions in the North.
In Living Ideology in Cuba, Katherine Gordy demonstrates how the Cuban state and its people engage in an ongoing negotiation that produces a “living ideology.” In contrast to official slogans and fiats, Cuba’s living ideology is a decentralized phenomenon, continually adapting, informing, and responding to daily life, without losing sight of the fundamental national principles of socioeconomic equality, unified leadership, and inclusive nationalism. Tracing Cuba’s ideological history, Gordy first looks at the ways in which the 19th century wars of independence and the 1959 revolution were used as the basis for both challenging and legitimizing Cuban socialism. Following the embrace of a pure socialist ideology in the 1960s, state policies of the 1970s became more accommodating of market imperatives, while still holding on to the principles articulated by Che Guevara and Karl Marx. In the 1990s, the Cuban people themselves pushed back against further economic reforms, reasserting the value of socioeconomic equality. Gordy also examines ideological debates among intellectuals, from the controversy sparked by Fidel Castro’s “Words to the Intellectuals” speech to the demand in the 1990s for a separation between academia and the state—not to safeguard academia from politics, but to ensure that academics as such could contribute to the political dialogue.
Study of the origins of the socialist economy in Cuba - gives political and economic background, and covers the nationalization of industry, human resources planning, rural development and regional planning, agrarian reform, industrial development, economic policy, etc. References and statistical tables.