Talking about the Holocaust has provided an international language for ethics, victimization, political claims, and constructions of collective identity. As part of a worldwide vocabulary, that language helps set the tenor of the era of globalization. This volume addresses manifestations of Holocaust-engendered global discourse by critically examining their function and inherent dilemmas, and the ways in which Holocaust-related matters still instigate public debate and academic deliberation. It contends that the contradiction between the totalizing logic of globalization and the assumed uniqueness of the Holocaust generates continued intellectual and practical discontent.
Talking about the Holocaust has provided an international language for ethics, victimization, political claims, and constructions of collective identity. As part of a worldwide vocabulary, that language helps set the tenor of the era of globalization. This volume addresses manifestations of Holocaust-engendered global discourse by critically examining their function and inherent dilemmas, and the ways in which Holocaust-related matters still instigate public debate and academic deliberation. It contends that the contradiction between the totalizing logic of globalization and the assumed uniqueness of the Holocaust generates continued intellectual and practical discontent.
Hatred and badluck are twin spiritual problems confronting many people around the world today. While the former is a state of being hated, despised, neglected, and marginalized. The latter refers to a state of being unfortunate, i.e., being an embodiment of setbacks, misfortunes, and tragic occurrences. The spirit of hatred and badluck is real. It is one stubborn spirit that renders the lives of its victims desolate, empty, lonely, isolated, segregated, and ostracized. It projects failure, lack, poverty, wretchedness, dejection, misery, and anguish into the lives of its victims. In view of this, the book "DESTROYING EVIL MARKS OF HATRED & BADLUCK" has been written. The book has been published to help victims of hatred, rejection, and badluck overcome the scourge through rigorous prayers, fasting, and godly use of God-given plants. God did not just create natural plants for food but also for the spiritual healing and deliverance of mankind (Revelation 22:2). If you have prayed, fasted, and carried out all forms of spiritual exercises, with no visible result or changes in your situation, then you might need this book more than anyone else. Getting a copy of this book might be the solution you have long been waiting for. Consequently, everyone suffering under the demonic oppression of hatred, rejection, and ill-luck will indisputably find this book a useful self-help spiritual guide which brings one out of satanic captivity into complete freedom and absolute rest.
How can we talk about evil? How can we make sense of its presence all around us? How can we come to terms with the sad fact that our involvement in doing or enabling evil is an interminable aspect of our lives in the world? This book is an attempt to engage these questions in a new way. Written from within the complicated reality of Israel, the contributors to this book forge a collective effort to think about evil from multiple perspectives. A necessary effort, since psychoanalysis has been slow to account for the existence of evil, while philosophy and the social sciences have tended to neglect its psychological aspects. The essays collected here join to form a wide canvas on which a portrait of evil gradually emerges, from the Bible, through the enlightenment to the Holocaust; from Kant, through Freud, Klein, Bromberg and Stein to Arendt, Agamben and Bauman; using literature, history, cinema, social theory and psychoanalysis. Talking about Evil opens up a much needed space for thinking, in itself an antidote to evil. It will be of interest to psychoanalysts, psychotherapists, and scholars and students of philosophy, social theory and the humanities.
"God knows everything and God controls everything," is the message that this book wants us to be reminded of. Understanding Sorcery and Other Evil Powers of Darkness tells us a personal realization of the author's life. François Mpolesha Ntanta Ngudie narrates his personal encounter with evil, darkness, and temptations in his life's existence starting from his childhood until his life today. He invites his readers to repent, to renounce, and to reflect upon the Word of God, that there is one on
It's Christmas Eve: a time of wonder, magic, anticipation... and terror. A father who will go to any lengths to feed his hungry children. An unsuspecting woman who inherits a house with a deadly secret. A murderous widow who shares a train carriage with Jack the Ripper. Two burglars who bite off more than they can chew during a late-night raid. These and many more bedtime stories come hideously to life in Mark L'Estrange's nineteen tales of terror, each set on the most festive night of the year. Will anyone survive until Christmas morning? This book contains adult content and is not recommended for readers under the age of 18.
Presents an approach to how culture works in societies. Exposing our everyday myths and narratives in a series of empirical studies that range from Watergate to the Holocaust, this work shows how these unseen cultural structures translate into concrete actions and institutions.
