The Mystical Theology and The Divine Names

The Mystical Theology and The Divine Names

Author: Dionysius the Areopagite

Publisher: Courier Corporation

Published: 2012-03-09

Total Pages: 242

ISBN-13: 0486148262

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The treatises and letters of Dionysius the Areopagite blended Neoplatonic philosophy with Christian theology and mystical experience. Their exploration of the nature and results of contemplative prayer exercised a lasting influence.


Apophasis and Pseudonymity in Dionysius the Areopagite

Apophasis and Pseudonymity in Dionysius the Areopagite

Author: Charles M. Stang

Publisher: Oxford University Press on Demand

Published: 2012-02-09

Total Pages: 245

ISBN-13: 0199640424

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This book examines the writings of an early sixth-century Christian mystical theologian who wrote under the name of a convert of the apostle Paul, Dionysius the Areopagite, and argues that the pseudonym and the corresponding influence of Paul are the crucial lens through which to read this influential corpus.


On Dionysius the Areopagite

On Dionysius the Areopagite

Author: Marsilio Ficino

Publisher: I Tatti Renaissance Library

Published: 2015

Total Pages: 0

ISBN-13: 9780674743793

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In 1490/92 the Florentine Platonist Marsilio Ficino made new translations of two treatises he believed were the work of Dionysius the Areopagite, the disciple of St. Paul mentioned in the Acts of the Apostles. They are presented here in new critical editions accompanied by English translations, the first into any modern language.


On the Divine Names and The Mystical Theology

On the Divine Names and The Mystical Theology

Author: Dionysius the Areopagite

Publisher: Aeterna Press

Published:

Total Pages: 168

ISBN-13:

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At wearisome length Dionysius discusses the problem of evil and shows that nothing is inherently bad. For existence is in itself good (as coming ultimately from the Super-Essence), and all things are therefore good in so far as they exist. Since evil is ultimately non-existent; a totally evil thing would be simply non-existent, and thus the evil in the world, wherever it becomes complete, annihilates itself and that wherein it lodges. We may illustrate this thought by the nature of zero in mathematics, which is non-entity (since, added to numbers, it makes no difference) and yet has an annihilating force (since it reduces to zero all numbers that are multiplied by it). Even so evil is nothing and yet manifests itself in the annihilation of the things it qualifies. Aeterna Press


The Works of Dionysius the Areopagite

The Works of Dionysius the Areopagite

Author: Dionysius the Areopagite

Publisher: DigiCat

Published: 2023-11-27

Total Pages: 305

ISBN-13:

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Dionysius the Areopagite (or Pseudo-Dionysius the Areopagite) remains one of the most enigmatic figures of the early Christianity. He was a Greek author, Christian theologian and Neoplatonic philosopher of the late 5th to early 6th century, who wrote a set of works known as the Corpus Areopagiticum or Corpus Dionysiacum. The author pseudonymously identifies himself in the corpus as "Dionysios", portraying himself as Dionysius the Areopagite, the Athenian convert of Paul the Apostle mentioned in Acts 17:34. This attribution to the earliest decades of Christianity resulted in the work being given great authority in subsequent theological writing in both the East and the West. The Dionysian writings and their mystical teaching were universally accepted throughout the East, amongst both Chalcedonians and non-Chalcedonians, and also had a strong impact in later medieval western mysticism, most notably Meister Eckhart. Its influence decreased in the West with the fifteenth-century demonstration of its later dating, but in recent decades, interest has increased again in the Corpus Areopagiticum.


The Divine Names

The Divine Names

Author: Pseudo-Dionysius (the Areopagite.)

Publisher:

Published: 1957

Total Pages: 100

ISBN-13:

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"In The Divine Names the unknown Dionysius the Areopagite expresses many profound truths concerning the Divine Nature, based upon discussions of the names which are ascribed in the Bible to Him and to His attributes. In doing so, Dionysius had the advantage of the mystical teachings of the Neoplatonic School, which developed the Platonic teachings. Since he treated these from a Christian point of view, Dionysius played a great part in developing Christian mysticism. At the same time he is a link with the older thought, and therefore illustrates how the one fundamental truth is contimued [sic] through many schools of thought."--