CORINTHIANS TWO - University of Life Corps Teachings

CORINTHIANS TWO - University of Life Corps Teachings

Author: Victor P Wierwille

Publisher:

Published: 2019-12-21

Total Pages: 176

ISBN-13: 9781652324768

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THE SECOND EPISTLE TO THE CORINTHIANS. INTRODUCTORY NOTES. 1. From various passages we learn that the apostle Paul wrote this Epistle under much pressure of spirit. The personal part of his first letter to the Corinthians had its effect upon the obedient members of the church (see ch. 2 and 7), and he wrote a second time to comfort such, as well as to warn a disobedient element (2 Corinthians 13:2, 2 Corinthians 13:10). It is plain that certain altogether denied his authority, and in ch. 10:13 he once more powerfully vindicates his apostleship, especially in connection with false teachers, against whom he earnestly warned Corinthians. The specific claim of authority as proceeding from his Lord and Master alone occupies a large part of this Epistle. Hence, also, the admonition that if he came he enforce that authority. There is much to indicate Paul""s anxiety for all the churches, while in the doctrinal portions occur some unsurpassed presentations of the Divine love in Christ.2. Not only was this church burdened with internal trouble (ch. 1), but they had trials also from without (2 Corinthians 11:13, 2 Corinthians 11:15), just as the Lord Himself had foretold in Matthew 24:9 Matthew 24:12. In consolation, Paul held out before them (2 Corinthians 4:14) the same hope of resurrection as he proclaimed in his first letter.3. Timothy had been sent to Corinth (1 Corinthians 4:17) and had no doubt returned bearing news of the unhappy condition of the church. Titus delivered the first letter and, there being some delay in his return, Paul passed from Troas to Macedonia, where, later Titus brought from Corinth (2 Corinthians 7:7, 2 Corinthians 7:16) such reports as only partially assured the apostle, and led him to send the Second Epistle by the same fellow worker.4. Various explanations have been proposed with regard to the conditions under which the Epistle was written. Some think that, prior to its transmission, the apostle had sent by the hand of Timothy a severe letter which has been lost. Another suggestion is that Paul, hearing of the confusion in the church, made a hasty visit to Corinth from Ephesus, and finding that he availed nothing but rather was set at naught, withdrew to another part of Achaia or to Macedonia, where he penned the Second Epistle. Still other views on a similar lines are put forward, but all that can be said is that they are suppositions of which there is no hint in the Epistle. Connecting 1 Corinthians 4:19; 2 Corinthians 1:23; 2 Corinthians 13:2, the apostle had not been back on account of the disorders in the church, whatever may be meant by "the third time"in 13:1. in 2 Corinthians 1:15-16 he is minded to come to them as a second benefit, and passing to Macedonia, to return to them, which would have been a third time.


CORINTHIANS TWO - University of Life Corps Teachings

CORINTHIANS TWO - University of Life Corps Teachings

Author: Victor P. Weirwille

Publisher:

Published: 2019-12-22

Total Pages: 176

ISBN-13:

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The Second Epistle to the Corinthians. INTRODUCTORY NOTES. 1. From various passages we learn that the apostle Paul wrote this Epistle under much pressure of spirit. The personal part of his first letter to the Corinthians had its effect upon the obedient members of the church (see ch. 2 and 7), and he wrote a second time to comfort such, as well as to warn a disobedient element (2 Corinthians 13:2, 2 Corinthians 13:10). It is plain that certain altogether denied his authority, and in ch. 10:13 he once more powerfully vindicates his apostleship, especially in connection with false teachers, against whom he earnestly warned Corinthians. The specific claim of authority as proceeding from his Lord and Master alone occupies a large part of this Epistle. Hence, also, the admonition that if he came he enforce that authority. There is much to indicate Paul""s anxiety for all the churches, while in the doctrinal portions occur some unsurpassed presentations of the Divine love in Christ.2. Not only was this church burdened with internal trouble (ch. 1), but they had trials also from without (2 Corinthians 11:13, 2 Corinthians 11:15), just as the Lord Himself had foretold in Matthew 24:9 Matthew 24:12. In consolation, Paul held out before them (2 Corinthians 4:14) the same hope of resurrection as he proclaimed in his first letter.3. Timothy had been sent to Corinth (1 Corinthians 4:17) and had no doubt returned bearing news of the unhappy condition of the church. Titus delivered the first letter and, there being some delay in his return, Paul passed from Troas to Macedonia, where, later Titus brought from Corinth (2 Corinthians 7:7, 2 Corinthians 7:16) such reports as only partially assured the apostle, and led him to send the Second Epistle by the same fellow worker.4. Various explanations have been proposed with regard to the conditions under which the Epistle was written. Some think that, prior to its transmission, the apostle had sent by the hand of Timothy a severe letter which has been lost. Another suggestion is that Paul, hearing of the confusion in the church, made a hasty visit to Corinth from Ephesus, and finding that he availed nothing but rather was set at naught, withdrew to another part of Achaia or to Macedonia, where he penned the Second Epistle. Still other views on a similar lines are put forward, but all that can be said is that they are suppositions of which there is no hint in the Epistle. Connecting 1 Corinthians 4:19; 2 Corinthians 1:23; 2 Corinthians 13:2, the apostle had not been back on account of the disorders in the church, whatever may be meant by "the third time"in 13:1. in 2 Corinthians 1:15-16 he is minded to come to them as a second benefit, and passing to Macedonia, to return to them, which would have been a third time.


CORINTHIANS ONE - University of Life Corps Teachings

CORINTHIANS ONE - University of Life Corps Teachings

Author: Victor P. Wierwille

Publisher:

Published: 2019-12-21

Total Pages: 264

ISBN-13: 9781679719844

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NOTES ONLY - NOT WORD FOR WORD TRANSCRIPTS - MISTITLED!! - Notes on the first epistle to the Corinthians. An account of Paul's labours in Corinth is given in Acts 18:1 Acts 18:18. Some time after this Apollos, commended by the brethren at Ephesus, came to Corinth and produced a powerful impression by his eloquent presentation of the gospel ( vv . Acts 18:27-28). Two parties soon began to show themselves; one adhering to Paul and his simple preaching, the other to Apollos; to these was added a third, evidently the outcome of the visit of some Judaizers who claimed the authority of Peter, while a fourth, repudiating the other three, claimed that they only were the true followers of Christ. This was but one of the difficulties the apostle had to deal with in the infant church he had founded. Already he had written to them of the dangers due to their corrupt surroundings in such a city (1 Corinthians 5:9). He had moreover received a letter from them, asking advice on certain questions, but making no reference to their divisions. Of these he was informed by visitors to Ephesus (1 Corinthians 1:11; 1 Corinthians 5:1; 1 Corinthians 11:18; 1 Corinthians 15:12), who brought word also of the profanation of the Lord""s Supper, of the toleration of the incestuous offender, and of the skepticism as to the resurrection. Paul had thus many matters to deal with. He begins by referring to their divisions, and vindicates his own ministry, appealing to them as his beloved sons. He then refers to the notorious offender of whom even the Gentiles would be ashamed, and whom he charges them to tolerate no longer, but to cut off from their assembly. He blames their litigious spirit, and charges them to settle their differences without the scandal of appealing to heathen courts. Next he takes up the question of marriage, which was one of the subjects of their letter, and the eating of food offered to idols, which was another, and again makes a defense of his apostolic authority. The rest of the Epistle deals with errors which affected the life of the assembly, the behaviour of women and their leaving the head uncovered, the disorder at the Lord""s Supper, then spiritual gifts (especially speaking with tongues), and the skepticism as to the resurrection which evoked the noble fifteenth chapter. In Paul""s day Corinth was the chief city of the Roman province of Achaia. Situated on the Isthmus of the same name, and having a harbour on each side, it was notable for its commerce. And no less was it noted for the wealth and profligacy of its citizens. The great city has now become a mean village.


GALATIANS - University of Life Corps Teachings

GALATIANS - University of Life Corps Teachings

Author: Victor P. Wierwille

Publisher:

Published: 2019-12-22

Total Pages: 178

ISBN-13:

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Historical FactsGallia, Acts 18, was the pro council at Corinth, the summer of 51 to the summer of 52 A.D. Some historians say 51-53. There is no documentation to determine who is right. Most of the time they served for just one year.The soonest time Paul could have traveled to Corinth would be sometime in 51 A.D. The Jerusalem Council in Acts 15 had to transpire sometime between 49-51 A.D. Acts 18:2 - Aquilla and Priscilla left Rome and came to Corinth. Why did they leave Rome? Because Claudius had commanded all Judeans to leave Rome around 49 A.D.Considering this time (51 A.D.) according to Judean reckoning, about 14 years before that would take you to the year 37 A.D. Galatians 2:1 - 14 years after, is this 14 years from the time of his conversion, or is it 14 years from his first visit to Jerusalem after the 3 years? If it was the later, then it would have been 17 years from his conversion (34 A.D.).It is interesting that in the year 37 A.D. ARETUS took over Damascus and had war with Herod who represented Rome. 2 Corinthians 11:32,33; Acts 9 - Aretus died in 40 A.D. John 18:31, when they were taking Jesus to Pilate - Judeans said it is not lawful according to Roman law for us to put any man to death. That's why the Romans (Pilate) had to do the dirty work. Now there is a record in Acts 7 about the Judeans stoning Stephen, which was before Paul's conversion. One or two things happened, either they stoned Stephen illegally (which is very possible) or they stoned Stephen in the year 36 A.D., the year that Pilot was brought back to Rome and there was an interregnum, or a period of time when there was not a governor at Jerusalem between Pilot and the next governor that arrived. And so the Judeans were responsible for carrying out their own laws, since there was no Roman government at that time to take care of them.The Word does not give us anymore specifics so we really do not know whether Paul's conversion was in 34 or 37 A.D., but it is within that period of time. At least we know that for a period of 14 years, Paul did not have any contact with the leadership in the church at Jerusalem.In Galatians 2:1 and Acts 15:1-3, one of those "certain others" had to be Titus.Galatians 2:1 Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.He went to Jerusalem 14 years later about circumcision (Acts 15). Between his first visit Galatians 1:18 and the Galatians 2:1, he made another trip (Acts 9 and Acts 15) not mentioned in Galatians. End of Acts 11 and 12 - they divided the ABS. It was not over an issue. 44 AD - Herod dies, James killed, Peter put in prison.(literal according to usage)Galatians 2:1 Then after fourteen years, I went to Jerusalem again with Barnabas, and I took Titus with me also.Galatians 2:2 And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.When he (Paul) went the first time he went for a visit, the second time he went up he went to deliver the abundant sharing, this time it says he went up by revelation. How did I receive the Gospel? by revelation, not by man. And this time he went Jerusalem by revelation, (he is showing how through all these years, how he never had any intimate contact with the leadership at Jerusalem, so during that time he could not receive the gospel from men, but by revelation). But now he goes to Jerusalem by revelation because there is something lacking in his logic.


Spirit, Soul, and Body

Spirit, Soul, and Body

Author: Andrew Wommack

Publisher: Destiny Image Publishers

Published: 2018-12-18

Total Pages: 176

ISBN-13: 1606830376

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Have you ever asked yourself what changed when you were "born again?" You look in the mirror and see the same reflection - your body hasn't changed. You find yourself acting the same and yielding to those same old temptations - that didn't seem to change either. So you wonder, Has anything really changed? The correct answer to that question is foundational for receiving from God. If you lack this basic understanding, you'll forever ask yourself doubt-filled questions like: "How could God love somebody like me?" and "How can I possibly expect to receive anything from the Lord? I don't deserve it, I'm not good enough!" Spirit, Soul, and Body will help you eliminate those and other doubt-filled questions that destroy your faith. If you have trouble receiving from God, this is a must-read!


Life Lessons from 2 Corinthians

Life Lessons from 2 Corinthians

Author: Max Lucado

Publisher: HarperChristian Resources

Published: 2018-07-10

Total Pages: 140

ISBN-13: 0310086450

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Some days we just forget. We forget the house keys. We forget the directions. We forget to return a friend's phone call. And sometimes, we forget that we belong to Jesus. It's not intentional, but it happens. The church in Corinth had forgotten. They were divisive. Insensitive. Argumentative. Rebellious. They listened to false teachers who questioned the message of Christ and who accused Paul of being unreliable and a false apostle. Paul knew the Corinthian church needed a reminder, so he wrote a heartfelt letter defending his character, ministry, and message. The letter reminds the Corinthians to turn from their worldly ways and to think and live in ways that honor God. Likewise, Paul’s letter encourages us to look at our own lives so we won’t forget what really matters. As you read, study, journal, and discuss the book of 2 Corinthians, watch for these key themes that Max will unpack throughout the book: Faith in Christ brings new life. God's people should give of their income to support God's work in the world. God can work through us no matter who we are. The Life Lessons with Max Lucado series brings the Bible to life in twelve lessons filled with intriguing questions, inspirational stories, and poignant reflections to take you deeper into God's Word. Each lesson includes: An opening reflection on the Bible book you're studying. Background information to deepen your understanding of the cultural and historical setting. An excerpt of the text (from the NIV and the NKJV). Exploration questions with plenty of room to write your own thoughts and notes. Inspirational thoughts from Max as well as a closing takeaway for further reflection. The Life Lessons series is ideal for use in both a small-group setting or for individual study.


A Model of Christian Maturity

A Model of Christian Maturity

Author: D. A. Carson

Publisher: Baker Books

Published: 2007-05-01

Total Pages: 192

ISBN-13: 1441201750

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We live in a time when leadership and showmanship are seen as far greater virtues than humility and meekness. Even the church has often got it backward. And in Paul's second letter to the Corinthians, he confronts similar problems in the first-century church. D. A. Carson believes we can learn valuable lessons from Paul's letter about what it really means to be a mature Christian in the face of adversity. In A Model of Christian Maturity he takes the reader step by step through an exposition of 2 Corinthians 10-13 and then helps them apply these Scriptures to everyday life in the church. Perfect for pastors, students, and laypeople, this book highlights the power of weakness in the life of the Christian.


SCM Core Text Christian Doctrine

SCM Core Text Christian Doctrine

Author: Mike Higton

Publisher: SCM Press

Published: 2013-01-25

Total Pages: 440

ISBN-13: 033404801X

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The SCM Core Text: Christian Doctrine offers an up-to-date, accessible introduction to one of the core subjects of theology. Written for second and third-year university students, it shows that Christian Doctrine is not a series of impossible claims to be clung to with blind faith. Mike Higton argues that it is, rather, a set of claims that emerge in the midst of Christian life, as Christian communities try to make enough sense of their lives and of their world to allow them to carry on. Christian communities have made sense of their own life, and the life of the wider world in which they are set, as life created by God to share in God's own life. They have seen themselves and their world as laid hold of God's life in Jesus of Nazareth, and as having the Spirit of God's own life actively at work within them. This book explores these and other central Christian doctrines, and in each case, shows how the doctrine makes sense, and how it is woven into Christian life. It will help readers to see what sense it might make to say the things that Christian doctrine says, and how that doctrine might affect the way that one looks at everything: the natural world, gossip, culture, speaking in tongues, politics, dieting, human freedom, love, High Noon, justice, computers, racism, the novels of Jane Austin, parenthood, death and fashion.


A New Heaven and a New Earth

A New Heaven and a New Earth

Author: J. Richard Middleton

Publisher: Baker Academic

Published: 2014-11-25

Total Pages: 336

ISBN-13: 1441241388

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In recent years, more and more Christians have come to appreciate the Bible's teaching that the ultimate blessed hope for the believer is not an otherworldly heaven; instead, it is full-bodied participation in a new heaven and a new earth brought into fullness through the coming of God's kingdom. Drawing on the full sweep of the biblical narrative, J. Richard Middleton unpacks key Old Testament and New Testament texts to make a case for the new earth as the appropriate Christian hope. He suggests its ethical and ecclesial implications, exploring the difference a holistic eschatology can make for living in a broken world.