More than 1.3 million people visit Alaska each year to experience its unique history, abundant wildlife, diverse cultures, and natural beauty. This book enriches that experience. Here is a collection of authentic voices, oral and written, that depicts Alaska with intelligence, integrity, and authenticity. Encompassing classic and contemporary writers and storytellersestablished and new, insiders and outsidersthis anthology includes fiction, nonfiction, poetry, and oral tradition. Several books that have recently gained national attention are highlighted: Seth Kantner's Ordinary Wolves, Marjo.
Are you considered a "dingbatter," or outsider, when you visit the Outer Banks? Have you ever noticed a picture in your house hanging a little "sigogglin," or crooked? Do you enjoy spending time with your "buddyrow," or close friend? Drawing on over two decades of research and 3,000 recorded interviews from every corner of the state, Walt Wolfram and Jeffrey Reaser's lively book introduces readers to the unique regional, social, and ethnic dialects of North Carolina, as well as its major languages, including American Indian languages and Spanish. Considering how we speak as a reflection of our past and present, Wolfram and Reaser show how languages and dialects are a fascinating way to understand our state's rich and diverse cultural heritage. The book is enhanced by maps and illustrations and augmented by more than 100 audio and video recordings, which can be found online at talkintarheel.com.
In eighteenth-century New Orleans, the legal testimony of some 150 enslaved women and men--like the testimony of free colonists--was meticulously recorded and preserved. Questioned in criminal trials as defendants, victims, and witnesses about attacks, murders, robberies, and escapes, they answered with stories about themselves, stories that rebutted the premise on which slavery was founded. Focusing on four especially dramatic court cases, Voices of the Enslaved draws us into Louisiana's courtrooms, prisons, courtyards, plantations, bayous, and convents to understand how the enslaved viewed and experienced their worlds. As they testified, these individuals charted their movement between West African, indigenous, and colonial cultures; they pronounced their moral and religious values; and they registered their responses to labor, to violence, and, above all, to the intimate romantic and familial bonds they sought to create and protect. Their words--punctuated by the cadences of Creole and rich with metaphor--produced riveting autobiographical narratives as they veered from the questions posed by interrogators. Carefully assessing what we can discover, what we might guess, and what has been lost forever, Sophie White offers both a richly textured account of slavery in French Louisiana and a powerful meditation on the limits and possibilities of the archive.
One of the key points made in this volume is that despite the relative similarities between Nordic countries, specific academic developments have taken place that touch on the histories of Nordic human geography in a manner that influences contemporary geographical discourses.
No one preaches in a cultural vacuum. The message of what God has done in Christ is good news to all, but to have the greatest impact on its hearers--or even to be understood at all--it must be culturally contextualized. Finding Our Voice speaks clearly to an issue that has largely been ignored: preaching to Asian North American (ANA) contexts. In addition to reworking hermeneutics, theology, and homiletics for these overlooked contexts, Kim and Wong include examples of culturally-specific sermons and instructive questions for contextualizing one's own sermons. Finding Our Voice is essential reading for all who preach and teach in ANA contexts. But by examining this kind of contextualization in action, all who preach in their own unique contexts will benefit from this approach.
Sampling virtually all of the old-time styles within the musical traditions still extant in north Georgia, Folk Visions and Voices is a collection of eighty-two songs and instrumentals, enhanced by photographs, illustrations, biographical sketches of performers, and examples of their narratives, sermons, tales, and reminiscences.
Ways of Voice explores techniques of voice production in North India, from Bollywood to raga music to ghazal to devotional hymns and Sufi song. The voices in play here are not merely given, but achieved. Singers consciously train themselves to cultivate characteristic vocal gaits, sonorities, and poetic attunements; they adopt postures of the vocal apparatus; they build habits of listening, temporality, and social relations. The action in Ways of Voice revolves around several dozen North Indian popular, devotional, classical, and folk singers engaged in projects of vocal striving. Like most singers, they are strategically working on changing, refining, and making their own voices. The book thus highlights the ways in which singers not only "have" voice, but actively acquire, cultivate and contest particular vocal dispositions for particular kinds of listeners. In framing a "Hindustani vocal ecumene" that encompasses a diverse range of classical, popular, and spiritual-devotional musical styles and practices, it offers an expansive look at ways of voice that extend far beyond commonsense boundaries of genre and place. A rich archive of audio and video examples are provided on the online companion site, which can be found at https://www.weslpress.org/readers-companions/.
A new and urgent item on the agenda of churches around the world is the theological and ethical dimensions of the ecological crisis. Highlighted by the United Nations Earth Summit in Brazil, the issues covered in this volume raise unavoidable and fundamental questions of the life-style and Christian witness in the face of threats to the very survival of humankind and planet Earth. The groundbreaking essays by more than two-dozen contributors in this book are divided into five sections: biblical witness, theological challenges, insights from ecofeminism, insights from indigenous people, and ethical implications. Contributors include: JosŽ P. M. Cunanan, Philippines; Margot Kaessmann, Germany; Renthy Keitzar, India; K. C. Abraham, India; Tony Brun, Costa Rica; Milton B. Efthimiou, United States; Wesley Granberg-Michaelson, World Council of Churches; Kwok Pui-lan, Hong Kong; Larry Rasmussen, United States; Samuel Rayan, India; M. Adebisi Sowunmi, Nigeria; Tsehai Berhane-Selassie, Ethiopia; Chung Hyun Kyung, South Korea; Aruna Gnanadason, India; Anne Primavesi, United Kingdom; Rosemary Radford Ruether, United States; Rob Cooper, New Zealand; Stan McKay, Canada; George Tinker, United States; Edward Antonio, Zimbabwe; Leonardo Boff, Brazil; M. L. Daneel, South Africa; David G. Hallman, Canada; Dieter T. Hessel, United States Catherine Keller, United States.
When American journalist Patrick Michael Rucker learned of the Northern Ireland peace accord signed on Good Friday, 1998, he knew he had to return. Rucker had last seen this torn country in 1991, when “the troubles” raged at a fever pitch of daily bombings and murder. Could such a violently divided society truly live in peace? What had changed? In the fall of 1998, Rucker returned to Belfast to see for himself, and this stark, gritty, spellbinding book is his report. A fearless and brilliant reporter, Rucker sought out victims and killers, leading IRA terrorists and the loyalist counterparts bent on assassinating them, British soldiers and innocent bystanders swept helplessly into an endless undeclared war. Rucker watched as Michelle Williamson chained herself outside a prison to protest the release of the IRA prisoner whose bomb killed her innocent parents. He visited the hospital room of Liam Cairns, a young man abducted by an IRA “punishment gang” and beaten beyond recognition. He tracked down the children of Jean McConville, a widow abducted and killed decades ago for aiding a British solider–a tragic mistake that the IRA finally was ready to admit. There are scores of encounters like these in the pages ofThis Troubled Land, shocking portraits of a society caught in a nightmare of rage and despair. But as Rucker discovers, despair has now begun to give way to a different mood–not forgiveness and reconciliation, exactly, for the wounds are still too raw, but a weary longing for closure. Rucker sees glimmers of hope in a Protestant mother murmuring an apology to a Catholic widow, in talk of forgetting the past, in the jarring vision of a glass-roofed double-decker bus carrying tourists down Belfast’s Madrid Street, where just a few years ago bullets flew between the Catholics and the Protestants. In vivid, electrifying prose, Rucker captures the soul of a country at a critical juncture, a country finally putting the darkest moments of its past behind and daring to look ahead.
