This study questions current views that Muslims represented a secure point of reference for the British understanding of colonial Indian society. Through revisionary readings of a wide range of texts, it re-examines the basis of the British misperception of Muslim 'conspiracy' during the 'Mutiny'. Arguing that this belief stemmed from conflicts inherent to the secular ideology of the colonial state, it shows how in the ensuing years it produced representations ridden with paradox and requiring a form of descriptive segregation.
While jihad has been the subject of countless studies in the wake of recent terrorist attacks, scholarship on the topic has so far paid little attention to South Asian Islam and, more specifically, its place in South Asian history. Seeking to fill some gaps in the historiography, Ilyse R. Morgenstein Fuerst examines the effects of the 1857 Rebellion (long taught in Britain as the 'Indian Mutiny') on debates about the issue of jihad during the British Raj. Morgenstein Fuerst shows that the Rebellion had lasting, pronounced effects on the understanding by their Indian subjects (whether Muslim, Hindu or Sikh) of imperial rule by distant outsiders. For India's Muslims their interpretation of the Rebellion as jihad shaped subsequent discourses, definitions and codifications of Islam in the region. Morgenstein Fuerst concludes by demonstrating how these perceptions of jihad, contextualised within the framework of the 19th century Rebellion, continue to influence contemporary rhetoric about Islam and Muslims in the Indian subcontinent.Drawing on extensive primary source analysis, this unique take on Islamic identities in South Asia will be invaluable to scholars working on British colonial history, India and the Raj, as well as to those studying Islam in the region and beyond.
Please note that the content of this book primarily consists of articles available from Wikipedia or other free sources online. Pages: 219. Chapters: British Raj, Delhi Conspiracy Commission, Indian Rebellion of 1857, Company rule in India, Muhammad Ali Jinnah, East India Company, Princely state, History of the British Raj, Aligarh Muslim University, Cornwallis in India, Jallianwala Bagh massacre, British Indian Army, Punjab Muslim League, Thuggee, The Day of the Scorpion, Malabar Rebellion, Economy of India under Company rule, Awadh, All-India Muslim League, The Towers of Silence, Causes of the Indian Rebellion of 1857, History of the British salt tax in India, Salute state, Political warfare in British colonial India, Indo-Saracenic Revival architecture, India in World War II, Koh-i-Noor, C. R. formula, Coronation Park, Delhi, Economy of India under the British Raj, Order of the Indian Empire, Delhi Durbar, Black Hole of Calcutta, History of Bombay under British rule, Metcalfe House. Excerpt: The British Raj (r j, lit. "reign" in Hindi) was British rule in the Indian subcontinent between 1858 and 1947. The term can also refer to the period of dominion. The region under British control, commonly called India in contemporary usage, included areas directly administered by the United Kingdom (contemporaneously British India), as well as the princely states ruled by individual rulers under the paramountcy of the British Crown. The region was less commonly also called the Indian Empire by the British. As "India," it was a founding member of the League of Nations, and a participating nation in the Summer Olympics in 1900, 1920, 1928, 1932, and 1936. The system of governance was instituted in 1858, when the rule of the British East India Company was transferred to the Crown in the person of Queen Victoria (who in 1876 was proclaimed Empress of India), and lasted until 1947, when the British Indian Empire was partitioned into two sovereign dominion states, the Union...
Die Reihe Islamkundliche Untersuchungen wurde 1969 im Klaus Schwarz Verlag begründet und hat sich zu einem der wichtigsten Publikationsorgane der Islamwissenschaft in Deutschland entwickelt. Die über 330 Bände widmen sich der Geschichte, Kultur und den Gesellschaften Nordafrikas, des Nahen und Mittleren Ostens sowie Zentral-, Süd- und Südost-Asiens.
"This study offers an in-depth perspective into the British psyche at the height of Victorian England by delving into the serious debates which ensued in the wake of the revolt in India. The result is analytical reflections on British imperial, evangelical, economic, political, military, and moral thinking. The book destroys a number of myths which had been carefully nurtured in Britain about the popular acceptance of British rule in India. Furthermore, it opens a new vista in the study of the Indian 'mutiny'. To date it has been viewed as everything except a Muslim rebellion, while the reports from the field indicated that this was its true nature, first and last. The book also opens a new chapter on the degree to which Christian evangelism had taken hold of the British imperial effort in India, and how it used the government machinery to expand and advance missionary work in the South Asian colony. It also reveals the degree to which Christians had become intolerant of other faiths."--BOOK JACKET.